The Rings of The Fortunate Mystic

THE RINGS OF THE FORTUNATE MYSTIC: Fortunated Moon applying to conjoin Alcyone culminating with the North Node Ascending in Perfection.

2017-02-04-pleiades

I’d long ago nearly given up on finding a good Pleiades talismanic election, but stumbled across this one so close to the date that I’m glad that I’d ordered a few quartz crystal rings for another project recently or I’d have missed a treasure!

This one was quite worth waiting for.

Alcyone culminates, the Moon is very fast and she applies to a fortunate aspect of a benefic, albeit out-of-Sign. The Ascendant Ruler is fast and likewise applying to a benefic. The aspect is sextile which is closely connected to Venus, the benefic in question. The Moon is separating from a conjunction with Algol, but I think that’s safe.

Finally, and most excellently, the North Node is exactly on the Ascendant. Ka-pow!

The petition was similar to what I posted recently for fortunate travel by air, with only a few lines yanked.

Now, the most extensive instructions on how to create a Pleiades talisman comes from the Quindecim Stellis, but there are similar details in Agrippa and in the Confessio Amantis.

“Fennel seed with frankincense and quicksilver placed under a crystal with the appropriate character [engraved on it], with the Moon conjunct the Pleiades rising or at midheaven, preserves the eyesight, summons demons and the spirits of the dead, calls the winds, and reveals secrets and things that are lost. “

The left sigil is from the Quindecim Stellis text and the right is from Agrippa. I tend to use the more complex Quindecim Stellis versions unless pressed for time. Most people seem to think the Agrippa sigils are degenerate and certainly date more recently.

Above the sigil I engraved the name of the angel of the Pleiades from the Greek Magical Papyri, ZIZAUBIO, and below it I engraved the common sigil of the North Node of the Moon.

Now, the big problem with Pleiades talismans is that quicksilver is a deadly poison. Tarot divination has led me to believe that a passable substitute for this talisman are poppy seeds, perhaps because of the fever dreams opium can produce. It works well enough as far as I can tell.

Four snow quartz cabochon gemstones set in sterling silver wire rings were used.  I mixed the poppy seeds with glue along with fennel seeds and frankincense grains below the gemstones towards the end of the electional window. The suffumigation was predominately frankincense but fennel and poppy were included as well.

No scented oils were used this time.

The Mighty Winds of Zizaubio

pleiades_ritual_1-1

The following is a ritual I use a month or so before I travel by air. It requires the use of a Pleiades Ring from the Quindecim Stellis and any other Pleiades talismans you might have handy. It controls winds so that storms are blown out of the path of the airplane or other vehicles I and friends may use to get wherever and back. It’s very powerful and effective.

The text is a modification of material from the Greek Magical Papyri and the Quindecim Stellis and my own labors. Someone had been asking for a ritual which evoked the seven sisters by name, and in fact I’ve been using this for many years by now.

For the election the Moon should be applying to conjoin or making an amicable aspect to Alcyone and the latter should be on the Ascendant. Try to keep the Moon at least eight degrees off the Ascendant if you can.

The Ring of the Pleiades from the Quindecim Stellis should be anointed and worn and the hand held aloft. Additionally any other talismans should be exposed or held in the other hand as appropriate and any lamps of the Pleiades should be lit. Frankincense grains should be burned as a suffumigation with or without fennel.

Zizaubio is the spelling from the Greek Magical Papyri but it’s pronounced Zeezowbeaw, and I include both in the text.

O, mighty and beautiful star cluster of the Pleiades, O Seven Sisters, I call upon thee in your names of Alcyone, Maia, Taygete, Electra, Celoeno, Sterope and Merope, that you swiftly raise great winds so that storms, delays, confusions and troubles are sent far away from N.N. etc in all of our travels–and may our homes likewise be protected while we travel for our safe return.

I ask this here and now in the name of the angel of my nativity N. and my rights and privileges as [initiatory hierarchy stuff] and an initiate of thy court.

I call upon you, Holy Angel Zeezowbeaw (ZIZAUBIO) from the company of the Pleiades to whom you are subordinate and serve for all things, for whatever she may command you: you great indestructible fire-breathing one; who casts the tether of Heaven, through which tether all things turn upon Earth.

And also I call upon you; yourselves, who are angels who have been stationed beneath Zeezowbeaw’s power. Hence I call upon you all–that you come quickly in this hour to protect us and facilitate all of our journeys, along all of our respective paths.

I conjure you O lord who rises above the Earth of the whole cosmic region, by the One ruling the whole inhabited world and the benefactor of all.

Hence I call upon you in this hour and ask that you protect us and speed us safely and happily along to our destinations, O Angel Zeezowbeaw.

May this talisman and ring I wear forever and ever protect and increase the light of the eyes, raise winds, gather dæmones and spirits of the dead to come and speak, and make me know of secret and hidden things; at my will, at my command, and at my desire.

I ask this in the name of the Seven Sisters of the Pleiades; Alcyone, Maia, Taygete, Electra, Celoeno, Sterope and Merope, and in the name of the Angel of the Pleiades, Zeezowbeaw; and all of the spirits of the Pleiades.

AMEN.

© 2017 Clifford Hartleigh Low

February 2017 Convention Schedule

I will be lecturing at both PantheaCon in California and ConVocation in Michigan this February, along with many other esteemed colleagues and friends. Please consider attending either or both.


PantheaCon 2017

On Saturday, February 18th at 1:30pm–

Eat Me: Magical Recipes in Medieval Astrological Magic

Though better known for the creation of talismans, medieval and Renaissance astrological magic texts contain further recipes and instructions. Many are intended to be consumed, buried, or burned, with numerous purposes and means of creation. Yet they all point towards a forgotten view of the universe and magic. From counting olive pips to cure illnesses to the creation of wax talismans or incense pills for evocation and influence, such mysteries depend on the philosophies of Al Kindi and his contemporaries. Explore how the outlook of the ancients can enhance our spiritual practices.


ConVocation 2017

On Thursday, February 23rd at 8:30pm–

DIY Talismans

Astrological talismans from the Scholastic Image Magic tradition often seem as challenging to make as they are powerful. After electing the window of time in which a talisman can be created, one must confect incenses, select appropriate sigils, and obtain tools and materials for the talismans. We will discuss how to create a talismanic laboratory, the process of practical considerations including choosing the best combinations, knowing which substitutions do and don’t work, and time and money saving strategies. Take the theory of talismans into real life creations and applications.

On Friday, February 24th at 4:00pm–

About Time: Basic Chart Calculation

Invaluable to numerous systems of magic, the astrological horoscope is a Swiss army knife for divination, classical medicine, and much else. One of the most advanced achievements of the ancient world, the horoscope can often be perplexing for beginners. This class will focus on the basics of erecting a horoscope chart. We will attempt to demystify the process and render the math easy, while also explaining the essentials of its parts, some of history of its development, and the rationale of the chart from the traditional (pre-1750 AD) perspective.

On Saturday February 25th at 4:00pm–

Fearless Magical Protection

It’s a jungle out there. In most magical systems one of the first things you are taught is basic protection against spiritual attacks, and for good reason. A magical life is a perilous one at times. As you become more proficient, the need for protection grows and takes new forms. This class will survey practical methods of protection from a variety of spiritual systems and methodologies. Some of these techniques are unpublished anywhere and likely to be unfamiliar, but have proven very effective. Magical protection will help secure your success.

 

Sriracha Sorcery

I have entered this decade at last and finally tried sriracha sauce this morning, and liked it.

But this being me, I quickly came up with four potential magical uses for sriracha.

img_0090

Let’s start off with ingredients of normal sriracha: Jalapeño Peppers, Sugar, Salt, Garlic, Vinegar, Potassium Sorbate, Sodium Bisulfite, Xanthan Gum. 

#1 Hot Footing Into Hot Mouthing: Now, to lay a Hot Foot down on someone in Hoodoo is a curse which causes someone to become so restless they wander the world until they die. Lucky Mojo’s Hot Foot Powder “…a proprietary blend of Red Pepper, sulphur, salt, and essential oils that include Black Pepper and other herbal extracts.”

Since red peppers and salt are already ingredients in sriracha, all you need is to add black pepper, sulfur, and your other favorite cursing ingredients in small amounts, mix it up, and put it back in the bottle.

Since the application is to the mouth rather than the feet, it might work differently– perhaps force the person to confess their lies and betrayals to anyone within earshot. (A tiny scrolled up petition paper put in the bottle would help that along rather nicely.)

Then you can surreptitiously replace the bottle with your target’s sriracha when visiting their home. Perhaps add it to a meal as flavoring and serve it to them.

Perhaps you can write your wish in script using the nozzle, making a cross on the plate like a Hoodoo petition paper, and serve food on top of it– the food obscuring the sriracha text. You could have JohnSmith crossing RevealAllLies below a nice pork pie.

What fun if you can serve him this special dish at a big dinner party where many disclosures would have a significant impact!

#2 Goofering Their Guts: Now, suppose you’re feeling extra naughty and you want someone to get sick or die.

Turn that bottle of sriracha into a deadly condiment as Goofer Sauce:  Lucky Mojo’s Goofer Dust Recipes for making it vary, but it is almost always a mixture of simple natural ingredients, usually including Graveyard Dirt, powdered sulphur (which can give it a yellowish colour) and salt. Subsidiary ingredients may include powdered snake heads or snake skin ‘sheds,’ red pepper, black pepper, powdered bones, powdered insects or snails, and greyish, powdery-surfaced herbs such as mullein and sage. In the past, some formulas for Goofer Dust included anvil dust, the fine black iron detritus found around a blacksmith’s anvil.” 

Just take small amounts of the ingredients which you like that aren’t already in sriracha and grind them up and mix them in. Deploy in a manner similar to Method #1.

#3 Tangy Temperament: People misunderstand the system of Elements. It’s about the experience of the four which determines their presence, so that something which tastes extremely spicy and hot has the same amount of the Fire Element in it as a blazing fireplace.

In Traditional Medicine– by which I mean what came before Modern Medicine and even Alternative Medicine– and includes Ayurvedic Medicine– you use fiery foods for specific conditions, most particularly assisting weight loss.

I can attest to the fact that using spicy relishes has helped me get over weight loss plateaus when nothing else has.

I can also confirm this works great with #4 for health conditions of all kinds.

#4 Talismanic Teamup: One of my own innovations is combining talismans with other materials: Usually magical but not exclusively. A select few are food based.

The way it works is that if you put an astrological talisman in the proximity of a material that falls somewhat or fully under its celestial hierarchy, it wildly magnifies the power of the previously mundane material.  It’s called “receptivity” in Picatrix. But if you put a supercharged material into your body, then you become flooded with power in a manner wearing a talisman alone cannot do. (It’s part of the rationale of planetary dieting described in Picatrix) You are making your body temporarily more receptive to stellar rays of a particular hierarchy. Combining that with a talisman rather than a petition is also very strong.

For example I’ve made Solar potions by making small Sun talismans and dropping them into bottles of Goldschlagger, Antares potions by dropping talismans into Fernet Branca, and a few others. That’s because Goldschlagger is a cinnamon liqueur and that herb is Solar, it has gold flecks and that metal is Solar, and things which are sweet and spicy are Solar– so it all lines up. Fernet Branca is different, because it contains saffron and that is an herb of Antares according to Heinrich Cornelius Agrippa. Drinking my Solar potion gives one courage, luck in money, leadership abilities, health and vigor. Drinking my Antares potion protects against demons, makes one eloquent and more physically attractive.

So… the question becomes how to apply that to sriracha sauce?

Well, the choice most people would make would be to drop a strong Mars talisman into the bottle and shake it up, and add that to food for skill in combat and defense against physical or metaphysical threats.

Of course, one can use an afflicted and weak Mars talisman and do the same to make a really vicious cursing sauce to put into someone’s food.

But that’s actually not what I’d do.

I think the rooster on the bottle is a big deal, and makes the whole artifact of a bottle of sriracha strongly Solar and appropriate for strong Sun talismanic placement. The rooster crows at dawn, when the Sun is on the Ascendant.

Peppers specifically may be Martial but they’re more generally fiery as is the Sun, and the overall flavor of sriracha sauce is spicy-sour and sweet– and that enlivening specifically ought be deemed Solar. It wakes you right up, in a more pleasant way than a truly hot pepper– that would be solely Martial because it is more irritating than invigorating. As William Lilly says on Solar flavors: a mixture of sour and sweet together, or aromatic  flavor, being a little bitter and astringent, but altogether comforting and a little sharp.” 

Furthermore, I should note that the bottle’s body is red because of the sauce, but the tip is green to make the whole resemble a pepper. Red and green in combination are especially Solar because at dawn the Sun usually looks red, but occasionally it flashes green at dawn. (That, incidentally, is why peridot is a very Solar gemstone. In certain lights it alternates between green and gold colors.)

When it comes to the celestial receptivity of a food, condiment or beverage, one can go with ingredients, flavor, symbology of the item as a whole or a combination thererof. All are effective in magic.

12/18/2016 Addendum: In addition to talismans using food and drink for as a vector for extending the reach of the talisman, the reverse also is effective. Herbal remedies which fall under a celestial hierarchy when stored with an appropriate SIM talisman also become more potent. Foods become more nourishing, sweets become tastier, garnishes become more attractive, and so on.

Black Magic And Dark Paganism @ ConVocation 2009

A lecture and reading covering the ethos and practices of black magic, a survey of curse methods, and dark paganism– a term which he coined in the early 1990s. (It is a fusion of elements from the PantheaCon lecture of the same name from 2008, the Secret Sequel lecture from 2009, and some unique material.)

Like several lectures during this period, the audio is imperfect. Please accept my apologies.

Black Magic Part Two (Partial) @ ConVocation 2010 

 

Part of Clifford Hartleigh Low’s lecture about the deeper ethics, strategy, and practice of curses, black magic and dark paganism. The omitted portion of the lecture was recorded without audio due to technical issues.

 

Jewish Numerological Meanings of Ten

Jewish numerology is different from those developed in other ethno-religious cultures, and it does have some key magical connotations which should be paid attention to.

  1. Keter: Crown. The Sphere of the Primum Mobile. “I am the Lord your God, who brought you out of the land of Egypt, out of the house of bondage. You shall have no other gods before Me.” The Plague of the Slaying of the Firstborn.
  2. Khokmah: WisdomThe Sphere of the Fixed Stars. “You shall not make for yourself a carved image– any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth; you shall not bow down to them nor serve them…” The Plague of Locusts.
  3. Binah: UnderstandingThe Sphere of Saturn. “You shall not take the name of the Lord your God in vain, for the Lord will not hold him guiltless who takes His name in vain.” The Plague of Fiery Hail. Seder Tohorot (Purities.)
  4. Khesed: KindnessThe Sphere of Jupiter. “Remember the Sabbath day, to keep it holy…” The Plague of Boils. Seder Kodashim (Holy Things.)
  5. Gevurah: Severity.The Sphere of Mars. “You shall not murder.” The Plague of Pestilence. Seder Nezikin (Damages.)
  6. Tifaret: BeautyThe Sphere of Sun. “Honor your father and your mother, that your days may be long upon the land which the Lord your God is giving you.” (The 5th and 6th Commandments are flipped for some reason.) The Plague of Wild Beasts.
  7. Netzakh: EternityThe Sphere of Venus. “You shall not commit adultery.” The Plague of Lice. Seder Nashim (Women.)
  8. Hod: SplendorThe Sphere of Mercury. “You shall not steal.” The Plague of Frogs. Seder Moed (Festival.)
  9. Yesod: Foundation. The Sphere of the Moon. “You shall not bear false witness against your neighbor.” The Plague of Blood. Seder Zeraim (Seeds.)
  10. Malkut: Kingdom. The Sublunar Sphere. “You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, nor his male servant, nor his female servant, nor his ox, nor his donkey, nor anything that is your neighbor’s.” The Plague of Darkness (oddly out of order here.)