Some Notes On Planetary Fragrances

 

Intersections of Scholastic Image Magic and Hoodoo

There are only the most circumstantial and speculative historical connections between Scholastic Image Magic and African-American Conjure, or Hoodoo, yet I have seldom seen two very different traditions create such amazing synergy when properly combined.

The most frequent implementations of this synergy I have used are the feeding of SIM talismans with Hoodoo condition oils in a manner similar to feeding mojo bags, the magnification of the power of Hoodoo oils, powders, baths and natural curios by placing them temporarily in the proximity of compatible SIM talismans, and the creation of Hoodoo formulae and mojos which incorporate astrological talismans.

To me, these are fairly straightforward combinations which make a lot of sense in the context of Al Kindi’s theory of stellar and terrestrial rays, and the odd fusions of celestial and natural magics which appear in the writings of Cornelius Agrippa.

But going beyond relatively fundamental research into further optimization of these hybrids is what I have begun to explore. These explorations include the usage of magical fragrances on the body as supplementation for suffumigations used in astral petitions which appear in Picatrix, and the selection of fragrances to extend and maximize the potency of SIM talismans one may wear or carry.

 

Planetary Flavors and Odors

Picatrix advises preparing for a planetary petition or talisman by consuming foods associated with that planetary hierarchy for as long as is manageable prior to the ritual. One manner of doing this in the case of Venus is by eating the animals of that planet such as goat, rabbit, deer or veal calf. Another is by using sweet and savory sauces. By consuming things that resonate with a particular planetary hierarchy, one harmonizes with it and, in a sense, one’s body gradually becomes similarly composed.

This process can be enhanced by using fragrances compatible with the planetary hierarchy in question, either by association through the incenses used in the suffumigation of the planet, like frankincense essential oil in place of frankincense grains for Solar rites, or the sensory similarity between the scent and the associated flavors, thus an intensely sweet and grass-spicy blend of scents for Venus.

For example, as William Lilly says of Venus:

In Savours she delightes in that which is pleasant and toothsome; usually in moyst and sweet, or what is very delectable; in smels what is unctious and Aromatical, and incites to wantonnesse.

Scent is associated with the Air Element and will help the magician both receive and project planetary power of the associated type. Suffumigations, and thus scents of all kinds, are a foundational pillar of SIM. The complexity and potential for their ritual usage is almost inexhaustible, as the many recipes for such in Picatrix reveal.

 

Hoodoo Considerations

This can be complicated by the fact that Hoodoo formulae have specific associations with olfactory signatures as well as sets of herbs and curios in the bottles. Hoodoo condition oil formulas have their own grammar and poetry, combining the meaning of scents and curios to produce unique variations of effect. It is my belief that the roots and curios produce terrestrial rays which are projected into the fragrances and impregnate them with signatures. When utilized, the Air element carries the scent and the signature of the curios into the wider universe to cause change.

When combining planetary work with Hoodoo, one can find some marvelous Hoodoo formulae which are entirely compatible with planetary work. For example, Commanding Oil and many of its cousins have strong Solar associations by scent, by function, by label imagery, and by curio. Placing a bottle of this near Solar talismans and then anointing yourself with it will not only give you a regal bearing that will accrue respect, but also make spirits of the Solar hierarchy find affinity with you and enhance the power of any Solar talismans you may be wearing.

 

Coherence Is Power

It is not an uncommon practice to use more than one Hoodoo fragrance at once. I use at least three daily: for protection, for prosperity, and for love or authority. Some Hoodoo products can be used for numerous purposes, like Van Van Oil and Fast Luck.

This can create problems with regard to planetary work.

When working in SIM styles of planetary magic, one needs to utilize objects or contexts where the particular planet or star’s rays can fully permeate and ensoul an object, person, situation or even idea. Much like X-rays pass through flesh with ease, bone more difficultly, and metallic lead hardly at all, everything has a different capacity to receive or absorb animating power from one or more stellar hierarchies. Gold receives the rays of the Sun and Saturn very well, and Mars poorly. A soldier receives the rays of Mars well, the Sun moderately, and the Moon and Jupiter poorly. An idea for a novel receives the rays of Mercury and the Moon well, and Mars and Saturn poorly.

This concept of “reception” permeates Picatrix’s theoretical discourses and causes confusion because the same term in English is used to describe certain planetary configurations. Reception is often understood to be (at least partially) a function of elemental qualities; so that things which fall under the power of the Sun have some affinity with those of Mars because both are hot and dry, and less so with the Moon which is cold and wet. Reception is a concept which replaces correspondence, so that every material or situation can become a vehicle for (or storage for) spiritual power, but to extremely variable degrees based on what flavor of celestial power is being utilized. It’s hardly ever a 1:1 association; that notion was borrowed somewhat sloppily from alchemy, which functions quite differently.

Another bottleneck on reception is whether any particular thing is a combination of two or more components together, and whether each fall under the same or differing celestial hierarchies. The more pure a specific planet’s associations are in any particular context, the stronger its hold over things in our world.

When planetary forces are mixed up too much, the power becomes muted and suppressed. It is the exact opposite of the notion of hybrid vigor. It is why magicians have done rituals to planets using consistent associations. The reason we don’t dress in blood red for Mars, use a Venereal incense, wear a brass crown of the mind for Mercury and black snakeskin boots for Saturn during a ritual to Jupiter and thereby gain the benefits of five planets rather than one is that this doesn’t work at all. It’s like riding a chariot with the horses running in completely different directions; you go nowhere fast.

When planetary forces are coherent and particularly pure, they have a greater ability to express themselves, much like a planet on the cusp of an Angular Mundane House. This is of course independent of Essential Dignity, so having Saturn in Leo expressing itself with maximal freedom is usually a terrible idea. One of the essential goals of celestial magic in SIM is to maximize this purity, or coherency. The effects become concentrated like a laser beam, and vastly more powerful.

This has relevance to the use of fragrances with planetary associations. If you use multiple fragrances, they should all have close associations with the planetary hierarchy you are working with. When you use scents that fall under two or more hierarchies, you will gain the benefits of each, but they will all produce muted results. If you instead use several magical scents that fall under a single planetary hierarchy, each will have greater power. Furthermore, any magics you perform when you have been using scents connected to a consistent singular hierarchy for days will be greatly enhanced.

 

Potentials

Scholastic Image Magic is a tradition which cannot exist in modernity without modification. While we practitioners aspire to be maximally Traditional, we all have necessary adaptions and minor heresies. Not many people are following Picatrix’s instructions on how to create an oracular head by waylaying a traveler and pickling their corpse, alchemical oil of feces sounds highly unpalatable, bullock sacrifices are expensive and challenging in an urban environment, and preserved antelope marrow is impossible to find, even on eBay. (I know. I’ve tried.)

Hoodoo has two qualities that make it useful to act as a plaster in the missing spaces where we cannot replicate what medieval and Renaissance men had access to. It is generally quite inexpensive; its most exotic ingredients are even less challenging than obtaining high quality lignum aloes. It is also a very successful adaption of traditional sorceries to the flora and fauna of North America, with reasonably well developed understandings of the signatures and properties of local resources.

But beyond this, magics of various traditions must to some extent exist in the same reality. Perhaps some operate on different planes of existence or operate on different principles rather than simply quirks of history, but there cannot be an infinitude of variants of magic which all function completely independently. Some must be capable of interacting, and interacting in a helpful manner.

I believe SIM and Hoodoo are among the most compatible in their interactions; an elegant collaboration of High Magic and Low Magic which wildly transcends the definitions and limitations of each.

The Age of Black Magic: Step Thirteen

Summoning Uncle Joe

In addition to the inclusion of blood relatives on a dedicated altar for ancestors, one may also provide offerings to the spirits of those who you admire or seek to call upon for aid. Saints are only one example of the Mighty Dead who one can call upon for help; calling upon the spirits of mighty magicians like Agrippa, Merlin, King Solomon, and Moses for wisdom and assistance is an ancient tradition.

Settings for Presidents such as George Washington and Abraham Lincoln are also well-established and useful. Roman emperors and Egyptian pharaohs were deified and venerated. Images of Martin Luther King, Jr. and John F. Kennedy hang in many homes for reasons far beyond the sentimental. They are appeals for aid—usually for help in matters related to their authority, fame, tutelage, and skills.

But you can go further than this. And a lot darker.

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Buy a Soviet-era memento of Josef Stalin from eBay, or a similar source. The older, the better; the more closely associated with Stalin or the Communist Party, the better. You want the strongest possible tether to him. A printout will just not cut it.

Place the personal concern in a shot glass on your ancestral altar and feed it curse materials like goofer dust, dead black widows, and other things of death and destruction. The rarer and the more dangerous, the better.

Make a spirit cocktail: any grain alcohol in which has been steeped thirteen cayenne peppers, thirteen guinea peppers and thirteen black peppers. Offer this every week until you are ready to make requests. Feed a dedicated shot glass with this to nourish and compel the spirit into fury and action.

I devised the following incantation for this purpose. You can alter it and improvise, but recite it at least once a week when you make offerings to the spirit of Josef Stalin.

Attend me at this hour of night! I [name] call into the open grave, into that silence profound, and draw forth the terrible and mighty spirit wherever he may be so that he may answer my prayer:

I call upon you, shade of Josef Stalin, by all the rights and privileges I possess. I speak for the humble and the broken that seek your intercession. The world above is in turmoil and only you can set things right. Not even death can temper your vast power. We all conjure you.

Awake in Spring! Awake in Summer! Awake in Fall! Awake in Winter! Awake by day! Awake by night! Rouse yourself from slumber, mighty Stalin, and forge the world anew by your power and your eternal name. The revolution is at hand! Awake, and slumber no more! Sentinel of dread, bringer of cold, hunter of men, seize every enemy of the cause and drag them down to deepest Hell in your iron teeth.

Mighty Stalin, supreme in wrath, arm yourself for war and cloak yourself in judgement; you slew the Nazis, and crushed the exploiters and the wealthy, and punished the many traitors. You tore out the tongues of those who spoke against you, and you made the greedy sup on ashes. Now is your time again.

In life you were an Angel of Death; in death may you live again. May all the lives you took give you power. Rise up from your grave and stretch the shadow of your mighty fist across the world; crush my enemies with your hammer, dismember them with your sickle, and fertilize the soil of the hopeless with red red blood!

I bind you to my command, hurting not me nor mine but diligently those whom we hate and will destroy! (Repeat the concluding binding thirteen times.)

It would be particularly appropriate to direct the wrath of the spirit of Josef Stalin at the Trump Administration and its supporters and enablers. That’s what I’ve been doing, in part.

If this is your goal, you may wish to be more specific about your desires in your incantation. I do advise that you not pull your punches. You don’t call up Uncle Joe for anything but the coldest, most brutal, most heartless of sorceries. Let his worldly acts inspire you. Impress him.

Nevertheless, regardless of your objectives or your personal political beliefs, having a working relationship with the spirit of the man who likely killed more people than any other in human history is highly beneficial to the work of a black magician and necromancer.

The Age of Black Magic: Step Ten

Vicious Liver Spell

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Introduction

In my last post on Reversal Magic, I wrote that it was good strategy to send a magical attack back in many different ways. Use a plethora of surprising curses so that your antagonist won’t be able to defend against everything.

In magical combat, my own experience has shown that it is helpful to do things in rapid, forceful sequence. Reversal, cleansing and protection are essential— but sometimes it’s good to supplement it with a nasty attack. The best defense is a good offense.

An enemy will be chastened if while they’re fighting off their own toxic garbage rebounding upon them, an entirely different attack is sneaking up behind them and giving them a whallop. A two-front war. They usually leave you alone after that.

The following is certainly adaptable to a conventional enemy, but I advise that you use it on someone who has targeted you magically in an unfair way. It is designed to be cruel, not so much as to punish as to be a strong deterrent — paired with other spellwork.

The Spell

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Obtain a pork or beef liver from your local supermarket or butcher.

Cut open the liver with a very sharp knife, and insert a circular petition paper with “thesoulofmyenemy” or “thetrumpadministration” or whatever you choose in unbroken script around the rim in mirror script, if possible. In a similar manner make a grid eight times of “deathdestructioninsanitysickness”, “thegravedevoursyou” or whatever you choose across in unbroken script, and likewise an intersecting eight times “mywillbedone” in unbroken script down. Or mix it up a little. Write the Doorway To Hell sigil on the reverse. (I used different color inks here for additional clarity, but black is fine.)

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A rough petition paper for the Vicious Liver Spell.

Sprinkle sulfur powder and valerian powder on the petition paper and wrap it in snake sheds before inserting it into the liver and closing it up. (Or use goofer dust if you’re in a hurry.)

Take 36 long pins and anoint the tips with your favorite cursing oil or substance.

Spit on the liver as a baptism and declare it to be the soul of your antagonist. Then, put on some disposable gloves and very thoroughly slather the liver in a mix of blackstrap molasses and your urine. Carefully push your pins through the liver with the following incantation as you go:

In the name of [spirit beings you invoke] I [list your qualifications and initiations] and all those who serve me and help me:

  1. Smite my enemy’s left foot
  2. Smite my enemy’s right foot
  3. Smite my enemy’s left shin
  4. Smite my enemy’s right shin
  5. Smite my enemy’s left thigh
  6. Smite my enemy’s right thigh
  7. Smite my enemy’s genitals
  8. Smite my enemy’s hips
  9. Smite my enemy’s bladder
  10. Smite my enemy’s intestines
  11. Smite my enemy’s pancreas
  12. Smite my enemy’s stomach
  13. Smite my enemy’s liver
  14. Smite my enemy’s heart
  15. Smite my enemy’s left lung
  16. Smite my enemy’s right lung
  17. Smite my enemy’s left hand
  18. Smite my enemy’s right hand
  19. Smite my enemy’s left arm
  20. Smite my enemy’s right arm
  21. Smite my enemy’s neck
  22. Smite my enemy’s tongue
  23. Smite my enemy’s lips
  24. Smite my enemy’s speech
  25. Smite my enemy’s left ear
  26. Smite my enemy’s right ear
  27. Smite my enemy’s left eye
  28. Smite my enemy’s right eye
  29. Smite my enemy’s teeth
  30. Smite my enemy’s face
  31. Smite my enemy’s skull
  32. Smite my enemy’s brain
  33. Smite my enemy’s warm blood
  34. Smite my enemy’s strength
  35. Smite my enemy’s youth
  36. Smite my enemy’s hope

My enemy cannot escape me. My enemy cannot escape. My enemy cannot.

Dig a hole in an accessible cemetery (even a pet cemetery, or where you’ve buried pets in the past) and spit in it. Put the liver in the hole and seal it up. Walk away and don’t look back.

 

The Age of Black Magic: Step Eight

The Doorway To Hell Sigil

 

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This is an important sigil to memorize and use for curses, and virtually any other attempt to access the netherworld of the dead and uncanny spirits.

It, and variations of it, appear on an extremely large number of katadesmoi and defixios. I’ve concluded that contextually it is the symbol of the “Terrestrial” Hermes of the Orphic Hymns, and more pertinently helps open a gateway into the realms of the dead.

It may also permit access to celestial realms as well, as variations of it appear on a sizable quantity of pentacles from the Greater Key of Solomon and other ritual objects in the Solomonic tradition. Many people believe the number 8 is associated with planetary Mercury, though this is debatable and not necessarily compatible with the pentacles. I speculate that it is a more general symbol for Divine Hermes, and assists in other forms of Divine communication. This is less well established, however.

In our context, it can be used to gain the attention of netherworld entities and a channel through which communication or miasma can flow. It is a wound you open into the darkest realms below.

So, let’s call it the Doorway To Hell Sigil.

It should be inscribed on all applicable objects used when attempting to constrain, harm and destroy the Trump Administration.

The Mighty Winds of Zizaubio

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The following is a ritual I use a month or so before I travel by air. It requires the use of a Pleiades Ring from the Quindecim Stellis and any other Pleiades talismans you might have handy. It controls winds so that storms are blown out of the path of the airplane or other vehicles I and friends may use to get wherever and back. It’s very powerful and effective.

The text is a modification of material from the Greek Magical Papyri and the Quindecim Stellis and my own labors. Someone had been asking for a ritual which evoked the seven sisters by name, and in fact I’ve been using this for many years by now.

For the election the Moon should be applying to conjoin or making an amicable aspect to Alcyone and the latter should be on the Ascendant. Try to keep the Moon at least eight degrees off the Ascendant if you can.

The Ring of the Pleiades from the Quindecim Stellis should be anointed and worn and the hand held aloft. Additionally any other talismans should be exposed or held in the other hand as appropriate and any lamps of the Pleiades should be lit. Frankincense grains should be burned as a suffumigation with or without fennel.

Zizaubio is the spelling from the Greek Magical Papyri but it’s pronounced Zeezowbeaw, and I include both in the text.

O, mighty and beautiful star cluster of the Pleiades, O Seven Sisters, I call upon thee in your names of Alcyone, Maia, Taygete, Electra, Celoeno, Sterope and Merope, that you swiftly raise great winds so that storms, delays, confusions and troubles are sent far away from N.N. etc in all of our travels–and may our homes likewise be protected while we travel for our safe return.

I ask this here and now in the name of the angel of my nativity N. and my rights and privileges as [initiatory hierarchy stuff] and an initiate of thy court.

I call upon you, Holy Angel Zeezowbeaw (ZIZAUBIO) from the company of the Pleiades to whom you are subordinate and serve for all things, for whatever she may command you: you great indestructible fire-breathing one; who casts the tether of Heaven, through which tether all things turn upon Earth.

And also I call upon you; yourselves, who are angels who have been stationed beneath Zeezowbeaw’s power. Hence I call upon you all–that you come quickly in this hour to protect us and facilitate all of our journeys, along all of our respective paths.

I conjure you O lord who rises above the Earth of the whole cosmic region, by the One ruling the whole inhabited world and the benefactor of all.

Hence I call upon you in this hour and ask that you protect us and speed us safely and happily along to our destinations, O Angel Zeezowbeaw.

May this talisman and ring I wear forever and ever protect and increase the light of the eyes, raise winds, gather dæmones and spirits of the dead to come and speak, and make me know of secret and hidden things; at my will, at my command, and at my desire.

I ask this in the name of the Seven Sisters of the Pleiades; Alcyone, Maia, Taygete, Electra, Celoeno, Sterope and Merope, and in the name of the Angel of the Pleiades, Zeezowbeaw; and all of the spirits of the Pleiades.

AMEN.

© 2017 Clifford Hartleigh Low

February 2017 Convention Schedule

I will be lecturing at both PantheaCon in California and ConVocation in Michigan this February, along with many other esteemed colleagues and friends. Please consider attending either or both.


PantheaCon 2017

On Saturday, February 18th at 1:30pm–

Eat Me: Magical Recipes in Medieval Astrological Magic

Though better known for the creation of talismans, medieval and Renaissance astrological magic texts contain further recipes and instructions. Many are intended to be consumed, buried, or burned, with numerous purposes and means of creation. Yet they all point towards a forgotten view of the universe and magic. From counting olive pips to cure illnesses to the creation of wax talismans or incense pills for evocation and influence, such mysteries depend on the philosophies of Al Kindi and his contemporaries. Explore how the outlook of the ancients can enhance our spiritual practices.


ConVocation 2017

On Thursday, February 23rd at 8:30pm–

DIY Talismans

Astrological talismans from the Scholastic Image Magic tradition often seem as challenging to make as they are powerful. After electing the window of time in which a talisman can be created, one must confect incenses, select appropriate sigils, and obtain tools and materials for the talismans. We will discuss how to create a talismanic laboratory, the process of practical considerations including choosing the best combinations, knowing which substitutions do and don’t work, and time and money saving strategies. Take the theory of talismans into real life creations and applications.

On Friday, February 24th at 4:00pm–

About Time: Basic Chart Calculation

Invaluable to numerous systems of magic, the astrological horoscope is a Swiss army knife for divination, classical medicine, and much else. One of the most advanced achievements of the ancient world, the horoscope can often be perplexing for beginners. This class will focus on the basics of erecting a horoscope chart. We will attempt to demystify the process and render the math easy, while also explaining the essentials of its parts, some of history of its development, and the rationale of the chart from the traditional (pre-1750 AD) perspective.

On Saturday February 25th at 4:00pm–

Fearless Magical Protection

It’s a jungle out there. In most magical systems one of the first things you are taught is basic protection against spiritual attacks, and for good reason. A magical life is a perilous one at times. As you become more proficient, the need for protection grows and takes new forms. This class will survey practical methods of protection from a variety of spiritual systems and methodologies. Some of these techniques are unpublished anywhere and likely to be unfamiliar, but have proven very effective. Magical protection will help secure your success.