Magic of the Lunar Mansions

Magic of the Lunar Mansions @ ConVocation 2018

 

 

The Arabic Mansions of the Moon are often described as a Lunar Zodiac; a division of the passage of the Moon into 28 zones, about one per day.

Each “Manzil” foretells the life of those born under it, but plays an important role in the creation of talismans in the tradition of Scholastic Image Magic.

Picatrix, Cornelius Agrippa and many other grimoires detail their astrologically timed creation for countless purposes.

These talismans are perhaps the simplest examples of this system, explaining their ubiquity. In this class we will discuss how to select and make basic Mansion talismans.

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No Trespassing: The Magic of Wards

No Trespassing: The Magic of Wards @ ConVocation 2018

 

Wards are magical defenses that prevent a designated space such as a room, home, or property from injury or trespass by inimical forces, spirits, or persons.

Typically focused upon enchanting liminal spaces such as thresholds, property boundaries, chimneys, weathervanes and foundations, wardings take the primal essence of territoriality and give it metaphysical heft, protecting oneself, family, and pets.

In this class we will explore the themes of the protection of spaces in several long standing magical traditions as well as some innovations, analyze their features, and help you create effective defenses for your personal space that are both powerful and uniquely your own.

(There is some drumming noticeable from a nearby musical performance nearby. My apologies for the distraction.)

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Magic Rings of Procyon, the Lesser Dog Star

Talismans Which Endow Favor Over All, Enhance Magic and Health

threemaidens

Background on Talismans of Procyon

Our primary source for the talismans of Procyon comes from the Quindecim Stellis, a ubiquitous British grimoire which dates back to at least the fourteenth century. Its first appearance is in an incomplete form as a chapter in John Gower’s Confessio Amantis, an extremely popular work written between 1386 and 1390, which describes the stones, herbs, and some of the properties of fifteen prominent fixed stars collectively known as the Behenian stars or the Behenii.

John Gower’s work is ostensibly for the moral education of a young king; a common genre of book in that period, but clearly directed to and received by a far wider audience. In the relevant passage, atop his tower the legendary wizard Nectanebus teaches young prince Alexander of Macedonia the nature of the heavenly bodies and the powers concealed therein. It is through the use of magic rings of this nature that medieval readers were informed through this and many other texts that Alexander the Great conquered the world. Though largely forgotten today, Gower was a contemporary and rival of Geoffrey Chaucer, whose Canterbury Tales has become literary canon. The Confessio Amantis with its magical lore was equally popular, and surprisingly was neither greatly controversial nor suppressed.

Many more explicitly magical versions of this text exist by a variety of names, including the Book of Enoch and Book of Hermes. The purported origin of the text clearly diverged somewhat over time. Each version includes instructions as to the election of these fifteen talismans and sigils to be engraved upon the corresponding gemstones. Two general variations of sigils have been identified; complex and presumably older versions, and simplified or degenerate forms. The herbs deviate somewhat from the Gower version, and the function of each talisman greatly expanded upon. The textual content is fairly consistent and begins “quindecim stellis,” so this is the name used for convenience among scholars and here.

Cornelius Agrippa includes the simplified sigils and descriptions in his Three Books of Occult Philosophy of approximately 1500 AD, along with corresponding pictorial images which do not generally appear in earlier versions of the Quindecim Stellis text. Alternate herbs and gemstones are given as well.

The pairing of sigils, gemstones and herbs in the Quindecim Stellis lead one to conclude that they are designed primarily for the construction of magical rings, though this is not stated explicitly in the text. This ambiguity permits the creation of loose gemstone talismans either washed in a tea of the herbs listed, or placed in a bag with small amounts of the dried herbs, if needed. My own experience suggests that the ring form of these rings is noticeably more potent, though the loose gemstone talismans are satisfactory.

Agrippa’s take on celestial talismans overall favors rings, as he says “When any star ascends fortunately, with the fortunate aspect or conjunction of the Moon, we must take a stone, and herb that is under that star, and make a ring of that metal that is suitable to this star and fasten the stone, putting the herb, or root under it; not omitting the inscriptions of images, names and characters, also the proper suffumigations…” Three Books of Occult Philosophy Bk. I, Chapter 47, (Tyson ed.) page 140.

Some aspects of this deviate from the instructions in the Quindecim Stellis, which only permits the Moon applying to conjoin the respective fifteen fixed stars rather than also permitting fortunate aspects. Experimentation by myself and Chris Warnock agrees with the Quindecim Stellis over Agrippa.

Because the Moon must apply fairly tightly to a conjunction of a fixed star, if one is on the Ascendant, the other is as well. Picatrix strongly disfavors placing the Moon on the Ascendant. “Never put the Moon on the ascendant of anything you wish to do, because she is the ascendant’s enemy…” Picatrix, Book II, Chapter 3, (Greer-Warnock trans.) My own experience is that talismans made with the Moon on the Ascendant function, but seem to pervert the intention of the user as if they were rebellious servants. Which is the implication of what Picatrix here says. I rule out all benevolent talismanic elections which have the Moon on the Ascendant or even the 1st House, and have for several years now.

My original take on the fixed stars has to be revised in a number of instances, since my Ancient Stellar Magic lecture. First, I no longer allow the Moon on the Ascendant; I came to this conclusion shortly after the lectures. Second, the evidence that the Behenian stars can be used as a substitute or a repair for natally afflicted planets of a similar nature is somewhat in doubt. Third, the popularity of the Quindecim Stellis is evidence against my notion that this was a toolkit primarily for itinerant magicians; it was simply too widely distributed for that presumably limited audience. Though of great value to itinerant magicians, the ubiquity suggests that this was magic for the masses; at least to the extent of the English-speaking literate classes.

The Lore and Materials of Procyon

The Lesser Dog Star is given the name Procyon because it rises before Sirius (the Greater Dog Star) on the ecliptic. Romans called it Antecanis, having the same meaning. Some English astronomers called it the Northern Sirius. It is the alpha star of the constellation of the Lesser Dog. It is said to represent Maera, the hound of Icarius who drowned himself from grief at the death of his master.

According to Manilius, the natal influence of Procyon is to endow the native an affinity with hounds of all kinds and skills at making the instruments of hunting, such as nets and spears. However, the natal influence of a fixed star has an unclear relationship with the talismans of the same; sometimes they are completely oppositional in function, unlike planets.

According to Ptolemy, the star is of the nature of Mercury and Mars.

This suggests that gold, bronze, silver, and iron are suitable metals for the rings of Procyon. Since the Moon has a prominent place in all fixed star talismanic elections, silver is always acceptable. The fixed stars are said to be the handmaidens of the Sun in Picatrix, which suggests gold is viable; this is my experience and preference. Gold is the most temperate of metals, and the Sun has a special role in the divisions of the Tropical ecliptic, so this may suggest that gold is proper for virtually all talismans to an extent. Bronze is an alloy, a mixture of metals; this makes it suitable as a metal for Mercury and things like Mercury. Iron or steel is the metal which has the greatest affinity for Mars, and things which are like Mars.

Though I mean this for the selection of metals in the bands of the rings of Procyon, this is probably applicable for talismans entirely composed of these metals, though I believe the absence of the gemstone will be weaker.

The gemstone listed for Procyon in the Quindecim Stellis is agate. Agate is a banded gemstone of chalcedony alternating with quartz. While it comes in an enormous array of colors, there is some indication that the classical form of agate was banded tawny or brown. Because of its banding, it is often associated with Mercury because of his governance over mixed colors and mixtures overall. This is not to suggest that one can substitute agate for another Mercurial stone for a Procyon talisman; this association is very particular.

The herbs given in the Quindecim Stellis for Procyon talismans are heliotrope flowers and pennyroyal flowers. Heliotrope is named such because it turns its flowers towards the rays of the Sun, and has very strong Solar associations. Pennyroyal was used in ancient times as a spice and as an abortifacient. It has also been used in various forms as a pesticide. The only obvious thing these two plants have in common is that their delicate flowers are a vivid purple.

When choosing agates for the rings of Procyon, I selected those of a lavender hue; as close as I could get to the color of the flowers.

The Talismans of Procyon, Sigils and Ymages

According to the Quindecim Stellis, a Procyon talisman “Grants the favor of God and man, gives men the favor of the spirits of the air, gives great power over magic, and keeps men healthy.” The meaning of nearly all but the last prompt some great debates.

Like the talisman of Alphecca from the same text, the Procyon talisman grants the favor of God. It is a very odd notion that a talisman might have any power over a Divine being, at least by modern conceptions of divinity. I have speculated that this might actually mean that it instills moral fiber in the wearer, or an affinity with pious persons and things.

The favor of man obviously suggests popularity, but the favor of spirits of the air is much more confounding. Who are the spirits of the air? In at least one other grimoire this phrase is used as a euphemism for demons; the malevolent fallen angels of the Christian tradition. It is not obvious this is the meaning here, as demons are mentioned elsewhere and the author chooses his words carefully. Angels are not mentioned in the Quindecim Stellis, but demons, the spirits of the dead, God, and the spirits of the air are the categories of spiritual beings mentioned. (The Peoples of the Earth are also mentioned, but this probably means human beings rather than the Peoples of the Mound; that is fairies.) My own take is that these are probably nature spirits, at least in this context. Spirits of the air would be invisible naturally, capable of transmitting messages, and raising and dispersing winds.

Giving great power over magic is more ambiguous than it appears. The implication in some translations suggests that this ring bestows a power to resist enchantments, while others suggest that it enhances the magical power of the bearer. Either is quite useful, but to a practicing magician the latter is superior.

It’s rare that a talisman can boast an improvement of health overall, but there’s one reason why this is particularly plausible with Procyon talismans. Currently the star is at 26 Cancer 01, which means that an applying Moon would by necessity be in the essential dignity known as Rulership or Domicile in any part of Cancer; the strongest essential dignity according to Renaissance sources and ranking a +5 in quantitative dignity tables. The Moon is always a cosignificator or secondary significator in talismanic elections and most elections overall. When a significator is essentially dignified, it improves the health, appearance, social station, and popularity of the subject; or at least greatly increases the chances of that improvement. This also explains the power of the favor of man too.

When multiple significators are essentially dignified, the chances of this wonderful power manifesting with ease greatly increase; this is why we attempt to make the Ascendant and Moon and if possible the Part of Fortune essentially and accidentally dignified and unafflicted to the greatest possible degree, as these are the three primary cosignificators in descending order of importance.  We can situate the star or planet on the Median Coeli rather than the Ascendant (as we should in fixed star elections), but I believe the Ascendant must at least be unafflicted and preferably be ruled by a planet which is dignified, unafflicted, and hopefully also not cadent.

Nevertheless, this is speculative to a degree. The position of Procyon in Cancer is temporary; precession is slow but real. Someday Procyon will exit Cancer and the Moon will not be essentially dignified during these elections. How that will impact their function will be for future magicians to discover, as I will surely be long gone by then. It may have great impact or none at all.

Heinrich Cornelius Agrippa gives a somewhat different account of Procyon and its powers.

In addition to a sigil somewhat different than the one given in Quindecim Stellis, he provides two celestial ymages for Procyon; a rooster and “three little maids.” As the foremost dog star, the rooster may signify a herald as the bird crows at dawn. The double-threefold branching of the sigils may suggest flowers, but the Agrippa version especially seems to derive from a rooster’s clawprint. I often think the earlier version resembles the lotus blossom somewhat, but this is not relevant to Procyon by the time of the Quindecim Stellis if ever. The association with maidens perhaps suggests the special role of the Moon and her essential dignity in proximity to Procyon, but also strongly echo pictorial representations of the three Graces, Euphrosyne, Aglaia, and Thalia—the personifications of mirth, elegance, and youthful beauty.

The other variant is that Agrippa says Procyon grants power against witchcraft rather than power over magic. In this context, witchcraft is understood to be curses and malevolent fascination. However, this may be a quirk of translation; it is widely known that the James Freake translation from Latin to English is idiosyncratic and at times in clear error. Preference should probably be given to the translations of the older Quindecim Stellis texts for the time being. Certainly if Procyon talismans give power over magic, they will resist curses as well to at least some extent.

John Gower gives no description of the function of Procyon, but he says its nature is of Mercury and has a Martial tint. Rather than giving heliotrope and pennyroyal flowers as its herbs, he lists primrose.

Primary Electional Configuration for Procyon Rings

2017-09-15-procyon2

The Moon tightly applies to a conjunction of Procyon. Procyon culminates. The Moon is fast and applying a tight aspect to a Benefic, though this is a square. The Moon is not cadent yet. The Ascendant is greatly fortunated by an applying conjunction with a Fortune; this is Jupiter, which is essentially dignified in Face. The Moon’s Sign Ruler is not cadent; it is itself. For the earlier part of the election, the Part of Fortune is applying to conjoin the North Node, also known as Caput Draconis or Rahu. This greatly strengthens the election by having a tertiary significator conjoined with celestial point similar in nature to a Fortune and generally increases power or benevolence, depending on the canonical source.

Students of Chris Warnock will be perplexed by my usage of the Moon squaring Jupiter in a benevolent election. This is not an error. One of the distinctions between the medieval electional rules of Picatrix and the later Renaissance electional rules is that the unchanging nature of the planets takes precedence over the aspects formed between them. So a planet applying to trine Saturn is a fortitude in Renaissance elections but is a great affliction to Picatrix because a Malefic is always a Malefic to some extent. Conversely, a planet applying to oppose Venus is an affliction in Renaissance elections but a fortitude in Picatrix, because a Fortune is always fortunate. Of course, it is better in benefic elections for significators making trines and sextiles to the Benefics, but even squares and oppositions strengthen the significator better than any aspect to Malefics. In many talismanic elections the configuration will agree with both systems, but not this one. I find Picatrix to be more effective with talismanic elections than other sources. Part of why I feel that Picatrix is justified with prioritizing the natural qualities of planets over aspects is the angular relationship of the Houses; placing Fortunes on the Ascendant and Midheaven surely must be seen as an exceptionally positive configuration, yet they are in a quartile relationship with one another. Picatrix favors Benefics on the Angular cusps, and asserts that Malefics there will ruin elections. Reason suggests that the basic nature of these planets and the strength they lend to these critical points should supersede the aspects between them. It is logical to suppose that the weakness supplied by Malefics on the angles is greater than the strength provided by the Fortunes, because combination of “hard aspects” are similar in nature to the Infortunes and increase their malice.

Nine rings with lavender agate were chosen. Four were made with gold wire wrapped around a gold-filled wire skeleton to enhance durability and structure for myself. Five were made with gold-filled wire for clients.

The suffumigation used was amber resin. Amber is Lunar, and it was selected from a list of alternatives by tarot divination.

No herbs were used because none were available.

When The Herbs Are Unavailable

It happens a lot when working with the Behenian star talismans; the herbs are quite specific and are often hard to obtain. Often these are dangerous herbs, but sometimes they are simply unpopular. Both appeared to be the case with regards to pennyroyal flowers and heliotrope flowers. Neither were available for purchase online. Pennyroyal is probably an abortifacient, but the complete unavailability of heliotrope was unaccountable except a lack of interest. Dried pennyroyal was available, but upon inspection of what was available, did not appear to have any identifiable petals in the mix. Dried heliotrope of any sort was unavailable.

But the election was too excellent to pass up; I decided to make the nine rings and shelve them until I could obtain the dried flowers. That took a long time.

Now, I have to confess something; I have a brown thumb. I’m terrible with plants. It’s not that I cause flowers to wilt and blacken by my presence; I just am absent-minded and neglectful of plants, or I overcompensate and drown them. I have graduate-level training in biology, but virtually none in botany. I can’t distinguish different types of trees in my neighborhood. Magical plants interest me for certain, but those are usually purchased dry rather than fresh. (Interestingly enough, it hasn’t greatly impacted my skill as a rootworker. But many such over the decades have been in urban environments like myself.)

I know that I should remedy this deficit of knowledge and interest, but I also know that I should eat more broccoli too. And I am these days, but you probably can’t make me enjoy it.

Enter the generous assistance of Harold Roth, proprietor of alchemy-works.com. He is the opposite of me; he is in love with the magical uses of plants and can grow just about anything. I asked him for help when my attempts to grow heliotrope and pennyroyal in my home produced stunted and listless sprouts which at any moment seemed about to turn brown.

With his help I purchased live plants from a seasonal vendor which did not appear on my online searches, repotted them twice, and set up a medium and eventually large grow tent with a massive grow light and automated waterer presumably designed for marijuana cultivation. To this I added the presence of an SIM talisman I had made years ago as an experiment, which increases the bounty of harvests among other things.

After several months of frustration, labor, a hefty financial investment, and an astronomical electric bill, I finally harvested a handful of heliotrope flowers and several pennyroyal flowers. Just enough to dry and add to the nine rings in a supplementary election which was suitable.

Supplementary Talismanic Elections

One of the most common questions asked by both beginning and intermediate students of Scholastic Image Magic is what to do when a talisman is incomplete at the end of an electional window. Do you just keep going, is it a failure, or can you finish up at a later time?

It is clear that any significant alteration of a talisman outside of a valid electional window diminishes or destroys its power. My own rule is that the petition, engraving, suffumigations, and addition of herbs must all be completed within the electional window, though I allow polishing, molding the glue and herbs under the rings, and repairing any spillage immediately after the electional window before that sets. The electional window represents the entry of the spirit of time of that hierarchy into the talisman, and as long as the ingredients are fundamentally in place, minor subsequent changes are like the cutting of the umbilical cord after an infant is born, removal of a caul, or even bathing it.

Nevertheless, there are numerous situations where cast talismans are not completed properly, the herbs required cannot be obtained, or other finishing touches are impossible to complete in time. Sometimes one will engrave a cabochon and later wish to set it in a ring or other piece of jewelry. Sometimes a ring or talisman will break and need minor repairs. This is why supplementary elections are necessary.

Chris Warnock’s take on supplementary elections (which are quite distinct from attunement elections) are that they should be avoided, but when absolutely necessary the goal is to match the configuration of the secondary election to that of the primary one. No two elections are identical, but for example in a Mercury talismanic election, both should be Mercury Hour and/or Day, and Mercury in as identical a state of essential dignity as can be managed. I would go perhaps a little further and require that Mercury be in the same Sign; to me, there’s a qualitative difference between Mercury in Gemini and Mercury in Virgo, and to complete a talisman begun in one in the other will diminish its power.

Either way, it’s really hard to do, which is why supplementary elections are best avoided. But there is a loophole, or at least there appears to be one. In one version of the grimoire called the Treasure of Alexander, at the very end of the first planetary ring recipe (for Saturn) it says “If you cannot finish it in the aforementioned configuration wait until the Moon again returns to the aforementioned aspects and signs or is in Cancer.” While this is not repeated again in the instructions for the remaining six planets, it suggests a peculiar relationship between Saturn and Cancer, or something about the Moon in Cancer which allows talismans in general to be completed.

The former is not entirely illogical; Saturn is in Detriment in Cancer, so this is a special relationship. It is, however, a very bad one. The alternative is to conclude that the Moon in Cancer is special somehow.

This is what I believe; since the Moon is cosignificator in most talismanic elections, placing it in rulership specifically allows the talisman to retain power even while being altered so long as the initial election is suitably strong. It is like hooking a surgical patient up to a life support system so that doctors can operate on major organs without killing him or her. My own experiments support this view, as I have performed supplementary elections of this sort several times on talismans which have proven quite powerful afterwards.

In any case, a supplementary election for Procyon often would have to be both kinds of supplementary election; the Moon applying to conjoin Procyon and also be in Cancer. Thus was the case here.

procyon-supplemenetary

Here we have the Moon applying to conjoin Procyon very loosely on the Midheaven, cadent but extremely fast. The Ascendant Ruler is quite unfortunate; combust and applying to conjoin the South Node. The Moon is unaspected but not void.

Clearly this would be a great cause for concern if this was a normal primary talismanic election, but it is not. Secondary elections only attempt to forge a link with the original celestial hierarchy and to the greatest possible extent any subgroups signified by similar configurations.

While it would be beneficial to have a strong Ascendant Ruler, the primary electional configuration always takes precedence over secondary ones unless the latter is carefully designed to do so. This is actually the logic of using talismans to remedy natal afflictions; these are functionally secondary elections designed to override the planetary influences within the native’s astral body, like a splint or an artificial limb. But they have to be elected rather precisely to have that kind of impact. This secondary election does not possess those characteristics. As a Venus talismanic election (which it would have to be), it’s a complete flop.

What it does succeed at is placing the Moon in Cancer and having her apply to a conjunction of Sirius on the Midheaven. That’s enough to allow a modification of the Procyon talismans without a loss of power.

Once again, I suffumigated with amber and applied the dried flowers and glue under the gemstones. I had some problems with the glue; I used too little and then too much, leading me to have to manage a lot of glue foam overflow and spillage long after the electional window had closed. But the result was clear; the nine Rings of Procyon radiated power and vitality.

In Conclusion

Magical rings in the Scholastic Image Magic tradition are one of my great loves, and my favorite text after Picatrix is the Quindecim Stellis. I began lecturing on this tradition using this grimoire as a platform from which to educate about the wider tradition, but also because I have a particular love and respect for the 8th Sphere, the realm of the fixed stars. The Quindecim Stellis is a beguilingly short grimoire, but full of secrets.

I consider the creation of astrological talismans in SIM to be a form of initiation. In a broader sense, the process of education, election, creation, experimentation, and mastery is a more general initiatory ladder, but each planetary hierarchy has its own initiations which one undertakes when creating the talismans and petitions of each respective planet. Yet these are only seven planetary initiatory processes plus the general one; I think there are many more. There are mysteries revealed upon the creation of each of the fifteen Behenian star talismans, each of the thirty-six Faces, and each of the twenty-eight Lunar Mansions. I also think the planets in aggregate have their own initiation, the Faces, the Lunar Mansions, and the Behenian stars when one has worked with them all. My hope is that I may be given the keys to each of these celestial courts within my time here on Earth.

Procyon is the thirteenth of the fifteen talismans of the Quidecim Stellis which I have made at this point. It’s taken over a decade to get here and it’s been a big adventure. Only two more to go for a complete set, and the full initiation of the 8th Sphere will be accomplished.

Talismans of Trust

TALISMANS OF TRUST: Extremely dignified Mercury Ascending in Virgo with the North Node, with the Moon applying to a conjunction of Jupiter.

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This project was full of all kinds of surprises, great and slightly bad.

My lost emerald cabochon which popped out of its ring at ConVocation and I’d deemed lost forever was found right before the election taped to the side of a box with packing tape. I’ve observe that I often lose a talisman when the planet it’s based upon is in Fall, and I recover it when it is Exalted. That’s seemingly what happened here. My lost Mercury spirit came back home, right on schedule.

And then, about 4/5ths of the way through the electional window– after I’d engraved the ymages but right before I added the vegetal component– my street had an hour long blackout. So I had to finish the project by candlelight. I did end up adding the herbs to the rings after the planetary hour had ended, but thinking quickly I dipped the rings in a tea of the herb and finished the whole thing before Mercury was fully off the Ascendant. I think it should be fine. Other than that, this was a pretty great election.

Mercury was greatly essentially dignified. In Domicile, Exaltation, and Term. Mercury was making a loose sextile to a Benefic and moving reasonably fast. The Moon was slow but waxing and applying to conjoin with Jupiter (finally Direct and gaining speed.) For the early part of the election, the North Node was on the Ascendant, adding much good fortune. The Moon’s Sign Ruler was succedent, which is good. The Moon’s Mansion is suitable for works of love and friendship, which seems compatible as well. The electional window was about thirty minutes for engraving, cut off a bit by the end of the planetary hour.

For the larger talismans I chose the Picatrix frog acceptability talisman in Picatrix II:10.

If, under the influence of Mercury, you make the figure of a single frog on the hour of Mercury, with Mercury rising, in an emerald stone, whoever carries it will offend no one. To the contrary, everyone you meet will speak well of you and say good things about your works.

“MERCURY” was engraved across the middle of the frog, though in one instance the word was placed on the back.

For the smaller, I used the Latin Picatrix Mercury sigil, which resembles the standard Mercury symbol but has a stem between the “horns” and circle, and the lower cruciform portion is slightly squashed.

For the herb below the rings I used aniseed. For suffumigation I used gum arabic, cloves and myrtle. It did not burn terribly easily, but it worked after a few tries.

The incantation was the standard long version of the Picatrix Mercury petition.

Six emerald ring talismans in gold wire were made. One additional green agate ring talisman with gold-filled wire was made. One moss agate tie clip talisman was made. Two loose brown agate cabochon talismans were made– brown agates protect against injuries, especially if made into talismans. A pair of very unusual lodestone/magnetite talismanic cufflinks were made. And finally, one large emerald cabochon talisman was made.

Ultimately only the cufflinks got the sigil. The remainder all got the Mercury frog, even the brown agates.

 

Secrets of the 36 Zodiacal Faces @ PantheaCon 2015

Secrets of the 36 Zodiacal Faces at PantheaCon 2015:

 

Clifford Hartleigh Low’s lecture on the “Secrets of the 36 Zodiacal Faces” at PantheaCon 2015. This class analyzes in detail Book II, Chapter 11 of the Latin Picatrix. This text instructs the student in the creation of thirty-six talismans of supreme power ascribed to the Zodiacal Faces (also known as Decans), while also containing some of the most mysterious passages ever written. This lecture describes many of these talismans and how to create them, and the discovery of the hidden meanings of the more cryptic passages which until now have not been revealed elsewhere. Discover why Cornelius Agrippa, Giordano Bruno, Abraham Ibn Ezra, and many others have found this chapter one of the most fascinating in all of magical and astrological literature.

This class is similar in content, but not identical, to the ConVocation 2015 lecture of a similar name.

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The Age of Black Magic: Step Fourteen

The Invocation of the Abomination in Crimson:

algolz

This project of mine was © January 5th 2010, along with several “lighter” versions. It’s a malefic petition invoking the stellar hierarchy of Algol, with a viable talisman of Algol used as an initiatory token to call upon forces of wrath and punishment upon an enemy.

I wrote this a long time ago, and while my current relationship with the hierarchy of Algol is focused upon healing (and its virtues as a healing star co-ruled by Jupiter are wildly underestimated), I certainly think it is one of the most potent weapons in the SIM practitioner’s arsenal.

When it’s time to show no mercy, it’s time for The Abomination In Crimson.

“O mighty star Algol, I call to you by all your names: flickering Beta Persei, bloody Ras Al Ghul, blinking Rosh ha’Sautaun, terrible Gorgoneion, grisly Fifth Star of the Mausoleum, feared Tseih She: attune this talisman unto me and me unto it, so that I shall plumb all its mysteries, secrets, and wisdom, and master its full and perfect powers, wonders, and miracles, now and forever, whether I wear it or not, from now until the end of time.

“May your light and spirit dwell within it and dwell within me, for me to instantly command.

“Great and powerful star, make your angels, dæmons, and spirits of every kind subject unto me, obedient unto my every will, command and desire. You obediently and piously serve the One Most High, and by His command is your service invoked at this hour.

“So hear my words:

“I kneel before you and seek your favor and patronage; for the few in whom you find favor are saved, uplifted, preserved, and avenged; and all those in whom you find disfavor are swiftly devastated and punished.

“It is said that he who carries your talisman, your emblem of favor, vessel of your spirit and radiant light, is given the supreme power of protection and retaliation, so that all those who seek to harm him are thwarted perfectly; and their machinations, treachery, calumnies, theft, torments, incantations, sendings, witchcraft, bindings, curses, flame, poisons, blades, darts, stones, bludgeons or bullets will all alike turn back upon them and destroy them as they sought to destroy him. Savage star, grant unto me your succor and liberation.

“May their malice reflect upon them as excellently as the perfect mirror reflects light. ‘Their sword shall enter into their own heart, and their bows shall be broken.’ I now ask that you magnify this power so that they are swiftly obliterated by their arrogant devices, and examples be made of them for all time. Seize them with your sharp teeth, and never let them go. Heap multitudes of tortures upon them, and smite them cruelly with a fatal stroke.

“Dismember and mutilate their corpses, and cause their remains to be polluted, desecrated, and shamed. Their dust and ash shall be blown to the four corners of the earth, until nothing of my foes remain but gruesome tales of warning.

“Multiply their spirits’ torments in the lands beneath, too. The wicked cannot escape your gaze; not even in death shall they be spared.

“You pitiless eye of revenge– stare ever deeply upon them.

“Mirror of enmity, I humbly beg that you grant me this power so that I shall be like the beautiful diamond; indestructible, reflective, luminous, and with edges ever sharp. Make me like the poisonous black hellebore; bringer of agony and death to those who would mistake it harmless. May I be more durable than mountain stone, yet supple as the deadly serpent.

“Leering visage, also grant me the virtues of invigorating mugwort; guarded against peril, secure in travel, vigilant, passionate, bold and quick.

“It is said that he who carries your talisman fears no injury to his members, for you keep them whole and safe from harm.

“Your talisman bestows success in petitions and requests made to princes, bosses, leaders, patrons, and any who have power over him; so that they shall quickly grant whatever it is that he asks.

“It bestows the wearer courage, vitality, and magnanimity.

“It grants victory in whatever contests or struggles to which he attempts, through war, gaming, sorcery, or any other thing. For with you, invincible star of destruction, your favored one is bold and mighty, and (subject to the will of the One Most High) nothing whatsoever beneath you can long obstruct his path.

“I beg that you also grant me all of these powers to their fullest perfection, and the wisdom to know how and when to use them.

“O slaughter star, eidolon of horror, eater of the dead, slayer of men, blinking eye of terror and blight, decapitator star, render of flesh, beacon of the tombs, depopulator of civilizations, ever-hungry star, savage patron of monsters, terrible light of doom, implacable bringer of ruin, father of devastation, flame of oblivion, lord of direst woe, luminous face of hate, gore-drinker, you whose gaze upon the waters turns it to poison, strangler star, mighty head of the adversary, hear my prayer and rend my enemies apart, moisten the earth with rivers of their spilt blood. Rejoice in the deaths of men.

“Grant me a portion of all your powers for I seek to be your [vassal, student, son/beloved/bridegroom, and] priest, and may I be a refraction of your invincible, terrible, and eternal light.

“Most supreme executioner in the celestial realms, you neck severer, invincible head taker, great hacker of limbs and seizer of life, man flayer, bone breaker, marrow sucker, gorger on entrails, corpse candle, heart gnawer, ruddy lamp of banes, you whose dripping blood sows vipers, blazing star of murder, torch of the piled up bodies, thirsty blade of vengeance, glint of annihilation, abomination in crimson, watchful dæmon of the void, ancient monster of monsters, you fierce exterminating angel, defender and avenger most puissant to your favored few, please find favor in me and accept my prayer, and go now and send forth your grisly throng and fatal glare to seek out my enemies wherever they may be found, and pierce their hearts with your terrible red rays and make them quake and fall, kill them wherever they may hide, set your gaze upon them in harsh judgement and spare them no pity whatsoever.

“May plagues like the ten of Egypt be at my ten fingertips to command and to curse them with every form of suffering and death, and may my hands throttle the throats of my enemies, and may I tear their heads off with these hands to demonstrate your power and fury, and cast their broken bodies down into cold and leaden death, and may I place their bloody heads on pikes at the gates of the cities in sacrifice and tribute to you, so that all may know of your power, and the consequences of incurring your terrible wrath.

“Burn thy seal upon my heart, upon my breast, upon my body, upon my soul, upon my spirit, upon my deeds, upon my destiny, upon my wrath, upon my fame, and upon my power.

“Grant unto to me the greatest secrets of lethal magics, the sorceries of the greatest and most terrible kind, irresistible and frightful, so I too shall be known as a light of annihilation, forevermore.

“Crown and adorn me with your majesty and gird me with your protection and arm me with your many instruments of obliteration, and all shall say throughout the ages that those who were set against me were destroyed by tortures most vile, and that I strode forth to victory upon their tattered corpses, and that I rejoiced amongst their bones. For you have made me so, potent and fearsome star Algol.

“Star of supreme misfortune, greatest malefic––

“Go forth as a fiend, but to me be an angel.”

The bracketed text regarding initiatory adoption, betrothal, or espousal by Algol and its hierarchy of spirits is only for persons compatible with this concept, and have been given permission by Algol through divination, dream or vision.

Though gender terminology throughout is male, it can be adjusted as appropriate.

Algol’s appetites are beyond all limitations.

Talisman of Safe Driving

TALISMAN OF SAFE DRIVING: Moon culminating triumphed and fast in the 7th Lunar Mansion, Ascendant Ruler fast and dignified.2017-05-25-seventh

This is a 7th Mansion talismanic election for safe travel, particularly by car.

Picatrix gives the name of the Mansion’s ruler as Siely and alternately as Sehele in the Plinian Mansion section, derived from Ibn Hatim:

The seventh Mansion is Aldira and is for the acquisition of all good things. When the Moon is passing through this Mansion, fashion a seal of silver, and sculpt the image of a man clothed in robes and with his hands extended to heaven in the manner of a man who is praying and supplicating; in the breast of the image write the name of the lord of this Mansion. Suffumigate it with sweet smelling things, and say: “You, Siely, cause such and such to happen, and grant my petition.” Ask for whatever you wish that pertains to good things. Carry the image with you and it will be as you wish. Know that Selehe is the name of the lord of this Mansion.

Picatrix, however, gives more options for the 7th Mansion in the “foundational” Mansion section much earlier in the book.

The seventh mansion is called Aldirah. 25 It begins at 17 degrees 8 minutes and 36 seconds of Gemini and its boundary is the end of that sign. In this Mansion make images to increase merchandise and profit and to travel safely, and to increases crops, and to sail beneficially on the water, and to cause friendship between friends and allies, and to expel flies so that they will not enter where you wish, and to destroy officials, and it is good to go into the presence of the king or other high nobles, and to cause the king and other lords to be benevolent.

So, let’s analyse the election and then go onto the implementation.

This election is mixed. It has great strengths and some weaknesses. I made a judgement call that the former were much greater than the latter, but informed opinions may vary. I did not wish to wait any longer for a good talisman for this purpose.

The Moon is the principal significator in this election, and culminates. The Moon is very fast– which I believes rapidly promotes sensible manifestation and strengthens the effects overall.

The Moon is triumphed; a term I’ve coined for inverse besiegement. Instead of the planet separating from an aspect with a Malefic and applying to the other, this does the same with the Benefics. In besiegement the significator is caught between a rock and a hard place; in a triumphal position, the Benefics behave like strong bodyguards which flank the traveler. The Benefics in this instance are both afflicted– yet their nature does not change and they ensure success. Beseigement remains a dire affliction even when the Malefics are weakened or fortified, and so triumphing is always among the strongest of accidental fortitudes.

Another positive factor is the Ascendant; the lord is Mercury, who recieves a +2 dignification by term or bound, is fast, but is unaspected. The electional window is narrow (about six minutes) because the Ruler of the Sign the Moon is within must never be cadent and I had to wait until Mercury was eight degrees past the cusp of the 8th House boundary for this to take place. According to Picatrix, when the Moon’s Sign Ruler is cadent, the election begins well but ends in failure.

The weaknesses of the election are the the Moon is applying to a conjunction with Mars and an opposition with Saturn after the triumphing ends, and that the Moon is in the same Sign as a Malefic (Mars.) Mars is also on an Angle; the Midheaven. These are normally very serious concerns, but I believe the role of triumphing is to shield the significator (the Moon) from afflictions. If it were the other way around and the Moon were besieged, nobody would put much weight on application to aspects of Benefics after the configuration would end.

As Picatrix says, there are certain configurations which can neutralize the afflictions of the Malefics, such as making them cadent and placing a Benefic on the Ascendant. I believe triumphing is another such.

Is this a perfect election? No. I’ll replace it when I find a better one, but in the meanwhile I think the two talismans I made are safe and strong.

Two large quartz crystal cabochons were selected. They are inexpensive and easy to replace when a better election comes along. Both will be carried in a velvet bag to reduce scratching and impacts.

The main feature of the ymage is what the talisman is supposed to fortunate; a car. Before the headlights is the sigil of Venus and behind it is the sigil of Jupiter. Moon, the cosignificator, is tightly applying to a benevolent aspect of Venus and separating from a benevolent aspect Jupiter. Above the car is the sigil of the Moon and below it is the number 7, signifying the Lunar Mansion. Across the body of the car is the name of the Ruler of the 7th Mansion, SIELY. On the back is an X, which Picatrix advises using when one is uncertain about the ymage of a particular spirit for a talisman. The suffumigation was aloeswood, in very small amounts.

The image below is in different colors for clarity; they were all actually engraved with a diamond tipped stylus and not colorized. I use that here only for readability.

Siely

I am mostly including this election here, beyond as a record of my work, but as an excample of how to implement the “foundational” Mansion elections with components of the Plinian/Ibn Hatim material to fill in the gaps.

The Age of Black Magic: Step Nine

Reversal Magic

reversal2

Are your anti-Trumpian magical activities going as you had hoped? If yes, you can ignore the rest of this post.

If not, you may wish to stop whatever it is that you’re doing and do the most aggressive reversal magic that you have in your arsenal.

Pro-Trump magicians have been targeting their counterparts individually and collectively, or so I was told a few weeks ago. Attempts to coordinate magic against the administration have mysteriously gone up in smoke, simply failed, or resulted in the Anti-Trump practitioners becoming distracted by personal troubles of all sorts.

In some instances, the former and latter may be linked by causality. If that’s the case, it’s probably a good idea for you to drop everything and bounce that shit right back where it came from.

I am not going to immediately advise a particular method of reversal; use what works best for you. You might want to hit back with something strong and unexpected. Several flavors of reversal at once are going to be harder to shield against.

Practitioners shouldn’t attack each other, but giving an enemy a taste of their own medicine (and then some) is often a teachable experience.

 

 

Fearless Magical Protection @ ConVocation 2017

 

Clifford Hartleigh Low’s lecture on “Fearless Magical Protection” at ConVocation 2017. This class covers a broad array of spells and magical practices which protect the practitioner from mystical and mundane dangers; including powerful techniques of shielding and defense which do not appear elsewhere.

If you find this video useful, please subscribe to http://sorcerer.blog and http://www.youtube.com/GrimoireTV , give thumbs up and Like posts. Your feedback matters.

The Talismans of the Inescapable Prison

THE TALISMANS OF THE INESCAPABLE PRISON: Fast Moon culminating in the 25th Mansion perfecting a trine with the Greater Benefic, with a dignified and unafflicted Ascendant Ruler.

2017-03-24-twenty-fifth-mansion-strengthen-captives-prisons2

The 25th Mansion generally is for the protection of orchards and crops as per the Plinian Mansion section of Picatrix, but the “Foundational Mansions” early section in the same gives a number of other options for people with brown thumbs like myself.

In this Mansion make images to besiege cities and villages, to take enemies captive and do as much evil to them as you please, to make messengers convey their messages and quickly return, to separate wives from their husbands, to destroy harvests, to bind a man and wife or a woman and her husband so that they cannot copulate, to bind whichever part of the human body you wish so that it is not able to function, to strengthen the prison of captives; and it is good to secure buildings.

Of course, the majority of these options are for curse talismans and would require a completely different sort of election.

But this raises a different question: clearly the hastening of messengers and the securing of buildings are benevolent and require benefic electional configurations, but what about the strengthening the prison of captives? And what is it with so many of the listings in this section either for the securing of captives or the liberation of prisoners? It’s really conspicuous when you look at them as a whole.

The most obvious possibility is that magicians were often in danger of imprisonment in antiquity and having a memorized list of potential talismans for escape was a priority. Another is that magicians were often in the employ of nobles who had a strong interest in securing enemies and rivals in their personal dungeons to fortify their positions. However, I don’t think this explains it all.

Usually SIM texts are painfully literal at times regarding the function of talismanic recipes, but I suspect this may be an exception; I think it is also for strengthening the binding of spirits. The reason I believe this is that Picatrix does make references to spirit binding throughout the text suggesting that the method is quite important but is curiously evasive about specifics. To me that suggests the methods appear in coded language elsewhere in the text, and this is one of my favorite speculations– that the references to prisons and prisoners are applicable equally to human beings, spirits, and even perhaps animals.

In any case, that’s all speculation for now.

The next quandary is whether strengthening a prison is benevolent or malevolent?

My take is that it is benevolent, considering that the alternative is a jailbreak. Breaking out of a prison is a form of destruction, albeit a desirable one from the subjective viewpoint of the prisoner. This is especially clear in this case when Jupiter is prominent in the electional configuration, whose attributes prioritize the augmentation and strengthening of things. Strengthening a prison is similar to the securing of buildings which is another electional option, which is unambiguously benevolent.

This election was specifically for the strengthening the prison of captives, which is especially suitable considering that the 25th Mansion’s name translates (according to some) as “the star of the dungeons.”

I should note that this election does not bind or imprison; it only fortifies bindings and imprisonments which already are in place.

The Moon was quite fast, applying a perfected trine to Jupiter. However, it was also applying a sextile to Mercury which is the dignified and unafflicted Ascendant Ruler, therefore reinforcing the significators. The Moon is also applying a somewhat loose sextile to Saturn which is the ruler of the Moon’s Sign and a very strong consideration for success according to Picatrix electional rules — even though it is a Malefic.

There are possible negatives. The Ascendant Ruler is applying a trine to Saturn, which by Picatrix rules would weaken it. However, Mercury and Saturn have a natural amity and the trine should soften any weakening. Saturn is in a malefic Face and is in the 7th House but not on the Descendant, so I think that’s acceptable. The malevolence of Saturn might make the imprisonment particularly harsh, or it may not factor in in any way. A counterindication is the role of Jupiter, which may make the imprisonment pleasant. And while Jupiter is retrograde, I do not believe this has any pertinence to the election since the planet is in a supportive role rather than being a principal player.

Six quartz crystal cabochons were made into talismans. The suffumigation was gum mastic.

The top of the cabochon was inscribed with a crescent Moon, and below it a chain with five or seven links depending upon the size of the gem. Below it were three words: STRENGTHEN, CAPTIVES, PRISONS; each below the last. On the back was inscribed an X for ease of the Mansion spirit’s entry.

Normally I would have inscribed the name of the Mansion Ruler, but tarot advised against it. Perhaps the Ruler uses a different name for orchards and imprisonments.