Magic Rings of Procyon, the Lesser Dog Star

Talismans Which Endow Favor Over All, Enhance Magic and Health

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Background on Talismans of Procyon

Our primary source for the talismans of Procyon comes from the Quindecim Stellis, a ubiquitous British grimoire which dates back to at least the fourteenth century. Its first appearance is in an incomplete form as a chapter in John Gower’s Confessio Amantis, an extremely popular work written between 1386 and 1390, which describes the stones, herbs, and some of the properties of fifteen prominent fixed stars collectively known as the Behenian stars or the Behenii.

John Gower’s work is ostensibly for the moral education of a young king; a common genre of book in that period, but clearly directed to and received by a far wider audience. In the relevant passage, atop his tower the legendary wizard Nectanebus teaches young prince Alexander of Macedonia the nature of the heavenly bodies and the powers concealed therein. It is through the use of magic rings of this nature that medieval readers were informed through this and many other texts that Alexander the Great conquered the world. Though largely forgotten today, Gower was a contemporary and rival of Geoffrey Chaucer, whose Canterbury Tales has become literary canon. The Confessio Amantis with its magical lore was equally popular, and surprisingly was neither greatly controversial nor suppressed.

Many more explicitly magical versions of this text exist by a variety of names, including the Book of Enoch and Book of Hermes. The purported origin of the text clearly diverged somewhat over time. Each version includes instructions as to the election of these fifteen talismans and sigils to be engraved upon the corresponding gemstones. Two general variations of sigils have been identified; complex and presumably older versions, and simplified or degenerate forms. The herbs deviate somewhat from the Gower version, and the function of each talisman greatly expanded upon. The textual content is fairly consistent and begins “quindecim stellis,” so this is the name used for convenience among scholars and here.

Cornelius Agrippa includes the simplified sigils and descriptions in his Three Books of Occult Philosophy of approximately 1500 AD, along with corresponding pictorial images which do not generally appear in earlier versions of the Quindecim Stellis text. Alternate herbs and gemstones are given as well.

The pairing of sigils, gemstones and herbs in the Quindecim Stellis lead one to conclude that they are designed primarily for the construction of magical rings, though this is not stated explicitly in the text. This ambiguity permits the creation of loose gemstone talismans either washed in a tea of the herbs listed, or placed in a bag with small amounts of the dried herbs, if needed. My own experience suggests that the ring form of these rings is noticeably more potent, though the loose gemstone talismans are satisfactory.

Agrippa’s take on celestial talismans overall favors rings, as he says “When any star ascends fortunately, with the fortunate aspect or conjunction of the Moon, we must take a stone, and herb that is under that star, and make a ring of that metal that is suitable to this star and fasten the stone, putting the herb, or root under it; not omitting the inscriptions of images, names and characters, also the proper suffumigations…” Three Books of Occult Philosophy Bk. I, Chapter 47, (Tyson ed.) page 140.

Some aspects of this deviate from the instructions in the Quindecim Stellis, which only permits the Moon applying to conjoin the respective fifteen fixed stars rather than also permitting fortunate aspects. Experimentation by myself and Chris Warnock agrees with the Quindecim Stellis over Agrippa.

Because the Moon must apply fairly tightly to a conjunction of a fixed star, if one is on the Ascendant, the other is as well. Picatrix strongly disfavors placing the Moon on the Ascendant. “Never put the Moon on the ascendant of anything you wish to do, because she is the ascendant’s enemy…” Picatrix, Book II, Chapter 3, (Greer-Warnock trans.) My own experience is that talismans made with the Moon on the Ascendant function, but seem to pervert the intention of the user as if they were rebellious servants. Which is the implication of what Picatrix here says. I rule out all benevolent talismanic elections which have the Moon on the Ascendant or even the 1st House, and have for several years now.

My original take on the fixed stars has to be revised in a number of instances, since my Ancient Stellar Magic lecture. First, I no longer allow the Moon on the Ascendant; I came to this conclusion shortly after the lectures. Second, the evidence that the Behenian stars can be used as a substitute or a repair for natally afflicted planets of a similar nature is somewhat in doubt. Third, the popularity of the Quindecim Stellis is evidence against my notion that this was a toolkit primarily for itinerant magicians; it was simply too widely distributed for that presumably limited audience. Though of great value to itinerant magicians, the ubiquity suggests that this was magic for the masses; at least to the extent of the English-speaking literate classes.

The Lore and Materials of Procyon

The Lesser Dog Star is given the name Procyon because it rises before Sirius (the Greater Dog Star) on the ecliptic. Romans called it Antecanis, having the same meaning. Some English astronomers called it the Northern Sirius. It is the alpha star of the constellation of the Lesser Dog. It is said to represent Maera, the hound of Icarius who drowned himself from grief at the death of his master.

According to Manilius, the natal influence of Procyon is to endow the native an affinity with hounds of all kinds and skills at making the instruments of hunting, such as nets and spears. However, the natal influence of a fixed star has an unclear relationship with the talismans of the same; sometimes they are completely oppositional in function, unlike planets.

According to Ptolemy, the star is of the nature of Mercury and Mars.

This suggests that gold, bronze, silver, and iron are suitable metals for the rings of Procyon. Since the Moon has a prominent place in all fixed star talismanic elections, silver is always acceptable. The fixed stars are said to be the handmaidens of the Sun in Picatrix, which suggests gold is viable; this is my experience and preference. Gold is the most temperate of metals, and the Sun has a special role in the divisions of the Tropical ecliptic, so this may suggest that gold is proper for virtually all talismans to an extent. Bronze is an alloy, a mixture of metals; this makes it suitable as a metal for Mercury and things like Mercury. Iron or steel is the metal which has the greatest affinity for Mars, and things which are like Mars.

Though I mean this for the selection of metals in the bands of the rings of Procyon, this is probably applicable for talismans entirely composed of these metals, though I believe the absence of the gemstone will be weaker.

The gemstone listed for Procyon in the Quindecim Stellis is agate. Agate is a banded gemstone of chalcedony alternating with quartz. While it comes in an enormous array of colors, there is some indication that the classical form of agate was banded tawny or brown. Because of its banding, it is often associated with Mercury because of his governance over mixed colors and mixtures overall. This is not to suggest that one can substitute agate for another Mercurial stone for a Procyon talisman; this association is very particular.

The herbs given in the Quindecim Stellis for Procyon talismans are heliotrope flowers and pennyroyal flowers. Heliotrope is named such because it turns its flowers towards the rays of the Sun, and has very strong Solar associations. Pennyroyal was used in ancient times as a spice and as an abortifacient. It has also been used in various forms as a pesticide. The only obvious thing these two plants have in common is that their delicate flowers are a vivid purple.

When choosing agates for the rings of Procyon, I selected those of a lavender hue; as close as I could get to the color of the flowers.

The Talismans of Procyon, Sigils and Ymages

According to the Quindecim Stellis, a Procyon talisman “Grants the favor of God and man, gives men the favor of the spirits of the air, gives great power over magic, and keeps men healthy.” The meaning of nearly all but the last prompt some great debates.

Like the talisman of Alphecca from the same text, the Procyon talisman grants the favor of God. It is a very odd notion that a talisman might have any power over a Divine being, at least by modern conceptions of divinity. I have speculated that this might actually mean that it instills moral fiber in the wearer, or an affinity with pious persons and things.

The favor of man obviously suggests popularity, but the favor of spirits of the air is much more confounding. Who are the spirits of the air? In at least one other grimoire this phrase is used as a euphemism for demons; the malevolent fallen angels of the Christian tradition. It is not obvious this is the meaning here, as demons are mentioned elsewhere and the author chooses his words carefully. Angels are not mentioned in the Quindecim Stellis, but demons, the spirits of the dead, God, and the spirits of the air are the categories of spiritual beings mentioned. (The Peoples of the Earth are also mentioned, but this probably means human beings rather than the Peoples of the Mound; that is fairies.) My own take is that these are probably nature spirits, at least in this context. Spirits of the air would be invisible naturally, capable of transmitting messages, and raising and dispersing winds.

Giving great power over magic is more ambiguous than it appears. The implication in some translations suggests that this ring bestows a power to resist enchantments, while others suggest that it enhances the magical power of the bearer. Either is quite useful, but to a practicing magician the latter is superior.

It’s rare that a talisman can boast an improvement of health overall, but there’s one reason why this is particularly plausible with Procyon talismans. Currently the star is at 26 Cancer 01, which means that an applying Moon would by necessity be in the essential dignity known as Rulership or Domicile in any part of Cancer; the strongest essential dignity according to Renaissance sources and ranking a +5 in quantitative dignity tables. The Moon is always a cosignificator or secondary significator in talismanic elections and most elections overall. When a significator is essentially dignified, it improves the health, appearance, social station, and popularity of the subject; or at least greatly increases the chances of that improvement. This also explains the power of the favor of man too.

When multiple significators are essentially dignified, the chances of this wonderful power manifesting with ease greatly increase; this is why we attempt to make the Ascendant and Moon and if possible the Part of Fortune essentially and accidentally dignified and unafflicted to the greatest possible degree, as these are the three primary cosignificators in descending order of importance.  We can situate the star or planet on the Median Coeli rather than the Ascendant (as we should in fixed star elections), but I believe the Ascendant must at least be unafflicted and preferably be ruled by a planet which is dignified, unafflicted, and hopefully also not cadent.

Nevertheless, this is speculative to a degree. The position of Procyon in Cancer is temporary; precession is slow but real. Someday Procyon will exit Cancer and the Moon will not be essentially dignified during these elections. How that will impact their function will be for future magicians to discover, as I will surely be long gone by then. It may have great impact or none at all.

Heinrich Cornelius Agrippa gives a somewhat different account of Procyon and its powers.

In addition to a sigil somewhat different than the one given in Quindecim Stellis, he provides two celestial ymages for Procyon; a rooster and “three little maids.” As the foremost dog star, the rooster may signify a herald as the bird crows at dawn. The double-threefold branching of the sigils may suggest flowers, but the Agrippa version especially seems to derive from a rooster’s clawprint. I often think the earlier version resembles the lotus blossom somewhat, but this is not relevant to Procyon by the time of the Quindecim Stellis if ever. The association with maidens perhaps suggests the special role of the Moon and her essential dignity in proximity to Procyon, but also strongly echo pictorial representations of the three Graces, Euphrosyne, Aglaia, and Thalia—the personifications of mirth, elegance, and youthful beauty.

The other variant is that Agrippa says Procyon grants power against witchcraft rather than power over magic. In this context, witchcraft is understood to be curses and malevolent fascination. However, this may be a quirk of translation; it is widely known that the James Freake translation from Latin to English is idiosyncratic and at times in clear error. Preference should probably be given to the translations of the older Quindecim Stellis texts for the time being. Certainly if Procyon talismans give power over magic, they will resist curses as well to at least some extent.

John Gower gives no description of the function of Procyon, but he says its nature is of Mercury and has a Martial tint. Rather than giving heliotrope and pennyroyal flowers as its herbs, he lists primrose.

Primary Electional Configuration for Procyon Rings

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The Moon tightly applies to a conjunction of Procyon. Procyon culminates. The Moon is fast and applying a tight aspect to a Benefic, though this is a square. The Moon is not cadent yet. The Ascendant is greatly fortunated by an applying conjunction with a Fortune; this is Jupiter, which is essentially dignified in Face. The Moon’s Sign Ruler is not cadent; it is itself. For the earlier part of the election, the Part of Fortune is applying to conjoin the North Node, also known as Caput Draconis or Rahu. This greatly strengthens the election by having a tertiary significator conjoined with celestial point similar in nature to a Fortune and generally increases power or benevolence, depending on the canonical source.

Students of Chris Warnock will be perplexed by my usage of the Moon squaring Jupiter in a benevolent election. This is not an error. One of the distinctions between the medieval electional rules of Picatrix and the later Renaissance electional rules is that the unchanging nature of the planets takes precedence over the aspects formed between them. So a planet applying to trine Saturn is a fortitude in Renaissance elections but is a great affliction to Picatrix because a Malefic is always a Malefic to some extent. Conversely, a planet applying to oppose Venus is an affliction in Renaissance elections but a fortitude in Picatrix, because a Fortune is always fortunate. Of course, it is better in benefic elections for significators making trines and sextiles to the Benefics, but even squares and oppositions strengthen the significator better than any aspect to Malefics. In many talismanic elections the configuration will agree with both systems, but not this one. I find Picatrix to be more effective with talismanic elections than other sources. Part of why I feel that Picatrix is justified with prioritizing the natural qualities of planets over aspects is the angular relationship of the Houses; placing Fortunes on the Ascendant and Midheaven surely must be seen as an exceptionally positive configuration, yet they are in a quartile relationship with one another. Picatrix favors Benefics on the Angular cusps, and asserts that Malefics there will ruin elections. Reason suggests that the basic nature of these planets and the strength they lend to these critical points should supersede the aspects between them. It is logical to suppose that the weakness supplied by Malefics on the angles is greater than the strength provided by the Fortunes, because combination of “hard aspects” are similar in nature to the Infortunes and increase their malice.

Nine rings with lavender agate were chosen. Four were made with gold wire wrapped around a gold-filled wire skeleton to enhance durability and structure for myself. Five were made with gold-filled wire for clients.

The suffumigation used was amber resin. Amber is Lunar, and it was selected from a list of alternatives by tarot divination.

No herbs were used because none were available.

When The Herbs Are Unavailable

It happens a lot when working with the Behenian star talismans; the herbs are quite specific and are often hard to obtain. Often these are dangerous herbs, but sometimes they are simply unpopular. Both appeared to be the case with regards to pennyroyal flowers and heliotrope flowers. Neither were available for purchase online. Pennyroyal is probably an abortifacient, but the complete unavailability of heliotrope was unaccountable except a lack of interest. Dried pennyroyal was available, but upon inspection of what was available, did not appear to have any identifiable petals in the mix. Dried heliotrope of any sort was unavailable.

But the election was too excellent to pass up; I decided to make the nine rings and shelve them until I could obtain the dried flowers. That took a long time.

Now, I have to confess something; I have a brown thumb. I’m terrible with plants. It’s not that I cause flowers to wilt and blacken by my presence; I just am absent-minded and neglectful of plants, or I overcompensate and drown them. I have graduate-level training in biology, but virtually none in botany. I can’t distinguish different types of trees in my neighborhood. Magical plants interest me for certain, but those are usually purchased dry rather than fresh. (Interestingly enough, it hasn’t greatly impacted my skill as a rootworker. But many such over the decades have been in urban environments like myself.)

I know that I should remedy this deficit of knowledge and interest, but I also know that I should eat more broccoli too. And I am these days, but you probably can’t make me enjoy it.

Enter the generous assistance of Harold Roth, proprietor of alchemy-works.com. He is the opposite of me; he is in love with the magical uses of plants and can grow just about anything. I asked him for help when my attempts to grow heliotrope and pennyroyal in my home produced stunted and listless sprouts which at any moment seemed about to turn brown.

With his help I purchased live plants from a seasonal vendor which did not appear on my online searches, repotted them twice, and set up a medium and eventually large grow tent with a massive grow light and automated waterer presumably designed for marijuana cultivation. To this I added the presence of an SIM talisman I had made years ago as an experiment, which increases the bounty of harvests among other things.

After several months of frustration, labor, a hefty financial investment, and an astronomical electric bill, I finally harvested a handful of heliotrope flowers and several pennyroyal flowers. Just enough to dry and add to the nine rings in a supplementary election which was suitable.

Supplementary Talismanic Elections

One of the most common questions asked by both beginning and intermediate students of Scholastic Image Magic is what to do when a talisman is incomplete at the end of an electional window. Do you just keep going, is it a failure, or can you finish up at a later time?

It is clear that any significant alteration of a talisman outside of a valid electional window diminishes or destroys its power. My own rule is that the petition, engraving, suffumigations, and addition of herbs must all be completed within the electional window, though I allow polishing, molding the glue and herbs under the rings, and repairing any spillage immediately after the electional window before that sets. The electional window represents the entry of the spirit of time of that hierarchy into the talisman, and as long as the ingredients are fundamentally in place, minor subsequent changes are like the cutting of the umbilical cord after an infant is born, removal of a caul, or even bathing it.

Nevertheless, there are numerous situations where cast talismans are not completed properly, the herbs required cannot be obtained, or other finishing touches are impossible to complete in time. Sometimes one will engrave a cabochon and later wish to set it in a ring or other piece of jewelry. Sometimes a ring or talisman will break and need minor repairs. This is why supplementary elections are necessary.

Chris Warnock’s take on supplementary elections (which are quite distinct from attunement elections) are that they should be avoided, but when absolutely necessary the goal is to match the configuration of the secondary election to that of the primary one. No two elections are identical, but for example in a Mercury talismanic election, both should be Mercury Hour and/or Day, and Mercury in as identical a state of essential dignity as can be managed. I would go perhaps a little further and require that Mercury be in the same Sign; to me, there’s a qualitative difference between Mercury in Gemini and Mercury in Virgo, and to complete a talisman begun in one in the other will diminish its power.

Either way, it’s really hard to do, which is why supplementary elections are best avoided. But there is a loophole, or at least there appears to be one. In one version of the grimoire called the Treasure of Alexander, at the very end of the first planetary ring recipe (for Saturn) it says “If you cannot finish it in the aforementioned configuration wait until the Moon again returns to the aforementioned aspects and signs or is in Cancer.” While this is not repeated again in the instructions for the remaining six planets, it suggests a peculiar relationship between Saturn and Cancer, or something about the Moon in Cancer which allows talismans in general to be completed.

The former is not entirely illogical; Saturn is in Detriment in Cancer, so this is a special relationship. It is, however, a very bad one. The alternative is to conclude that the Moon in Cancer is special somehow.

This is what I believe; since the Moon is cosignificator in most talismanic elections, placing it in rulership specifically allows the talisman to retain power even while being altered so long as the initial election is suitably strong. It is like hooking a surgical patient up to a life support system so that doctors can operate on major organs without killing him or her. My own experiments support this view, as I have performed supplementary elections of this sort several times on talismans which have proven quite powerful afterwards.

In any case, a supplementary election for Procyon often would have to be both kinds of supplementary election; the Moon applying to conjoin Procyon and also be in Cancer. Thus was the case here.

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Here we have the Moon applying to conjoin Procyon very loosely on the Midheaven, cadent but extremely fast. The Ascendant Ruler is quite unfortunate; combust and applying to conjoin the South Node. The Moon is unaspected but not void.

Clearly this would be a great cause for concern if this was a normal primary talismanic election, but it is not. Secondary elections only attempt to forge a link with the original celestial hierarchy and to the greatest possible extent any subgroups signified by similar configurations.

While it would be beneficial to have a strong Ascendant Ruler, the primary electional configuration always takes precedence over secondary ones unless the latter is carefully designed to do so. This is actually the logic of using talismans to remedy natal afflictions; these are functionally secondary elections designed to override the planetary influences within the native’s astral body, like a splint or an artificial limb. But they have to be elected rather precisely to have that kind of impact. This secondary election does not possess those characteristics. As a Venus talismanic election (which it would have to be), it’s a complete flop.

What it does succeed at is placing the Moon in Cancer and having her apply to a conjunction of Sirius on the Midheaven. That’s enough to allow a modification of the Procyon talismans without a loss of power.

Once again, I suffumigated with amber and applied the dried flowers and glue under the gemstones. I had some problems with the glue; I used too little and then too much, leading me to have to manage a lot of glue foam overflow and spillage long after the electional window had closed. But the result was clear; the nine Rings of Procyon radiated power and vitality.

In Conclusion

Magical rings in the Scholastic Image Magic tradition are one of my great loves, and my favorite text after Picatrix is the Quindecim Stellis. I began lecturing on this tradition using this grimoire as a platform from which to educate about the wider tradition, but also because I have a particular love and respect for the 8th Sphere, the realm of the fixed stars. The Quindecim Stellis is a beguilingly short grimoire, but full of secrets.

I consider the creation of astrological talismans in SIM to be a form of initiation. In a broader sense, the process of education, election, creation, experimentation, and mastery is a more general initiatory ladder, but each planetary hierarchy has its own initiations which one undertakes when creating the talismans and petitions of each respective planet. Yet these are only seven planetary initiatory processes plus the general one; I think there are many more. There are mysteries revealed upon the creation of each of the fifteen Behenian star talismans, each of the thirty-six Faces, and each of the twenty-eight Lunar Mansions. I also think the planets in aggregate have their own initiation, the Faces, the Lunar Mansions, and the Behenian stars when one has worked with them all. My hope is that I may be given the keys to each of these celestial courts within my time here on Earth.

Procyon is the thirteenth of the fifteen talismans of the Quidecim Stellis which I have made at this point. It’s taken over a decade to get here and it’s been a big adventure. Only two more to go for a complete set, and the full initiation of the 8th Sphere will be accomplished.

Powerful Petition to Mars

Ascendant ruler applying to trine Mars, with elaborate garb and suffumigations

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What Celestial Petitions Are

A significant part of the tradition Scholastic Image Magic is based upon includes celestial petitions. These are not technically image magic, because talismans are usually not involved. Nor are they properly scholastic, because they go beyond the boundaries of natural magic and invoke spirits directly, albeit ones who govern aspects of the natural world. They are prominently featured in Picatrix, but belong to the tradition of theurgy going back to at least Iamblichus. The more unsavory variations of it can sometimes be classified as necromancy, by the medieval definitions of the term.

Nobody agrees what the nature of the spirits invoked are; some believe them to be angels, others djinn, others demons. Those informed by gnostic thought sometimes believe them to be archons. All agree that they are one of the principal origins of the legends of wish-granting spirits, such as in the story of Aladdin and the djinn. I believe them to be angels, in the sense that they are honorable servants of cosmic order; they are not always benevolent in action, but absolutely serve the greater good.

The celestial petition is a supplicatory appeal for aid in a sphere the hierarchy in question has authority over. The timing is elected, the petitional text is very formal in structure, the suffumigations are very complex, ritual postures are used, and ritualized garb or costume is required. Sacrifices were also traditionally made, though this is seldom practical today. Planetary dieting is of great benefit to petitions, in addition to regimens of meditation and abstinence preceding the ceremony.

Though the type of elections used in celestial petitions differ from those used in the creation of talismans, they have enough similarity that formalized petitional texts are often used in the process of talismanic creation (abbreviated versions may be used if the electional window is brief).

Making talismans is hard work, from the election to their initial usage. Petitions are harder. Active preparation for a petition can sometimes be longer than a week. That is why when I do petitions for clients I usually charge more. To my knowledge I am the only magician commercially offering celestial petitions in the manner described in Picatrix.

Asking a talisman for a wish is effective and can be done many times, but their function is usually passive. Asking powerful governors of large portions of the cosmos for a boon is more effective—if the ritual is performed correctly—and what is asked for is granted in a very active way. An imperfect talisman may work, sometimes with side effects. If sufficiently flawed, they may do nothing, or could even curse the user. However, an imperfect petition may insult the hierarchy and cause the magician’s prompt death. Petitions are high risk, and less forgiving of error.

For me, that makes it all the more exciting.

Electing A Petition to Mars

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To elect a planetary petition, the planet of the hierarchy one is petitioning must be dignified and unafflicted in a way similar familiar to those who make planetary talismans, with some additional requirements and preferences as specified in Picatrix. The planet ruling the Ascendant must make a benevolent applying aspect to the petitioned planet. When possible, the Moon should also be dignified, unafflicted and forming a meaningful connection between the planet of the Ascendant and that of the petitioned planet. Ideally, none of the relevant planetary bodies will be cadent.

In the above election, the ruler of the Ascendant is the Moon, which simplifies a lot. The Ascendant and Moon are significators of the petitioner, and when they are in agreement the working is stronger; when they are the same body there are fewer factors to weigh.

The Moon is slow, but not prohibitively. When the Moon is slow but above twelve degrees of diurnal motion it is ideal for curses and malevolence, and so it is in harmony with at least part of the petition– it is of a destructive or disruptive nature. The Moon has some dignity within Pisces, being of the watery triplicity. The Moon exactly culminates while making a very tight applying trine with Mars. Mars is in domicile towards the end of Scorpio; he is not in the final two degrees of the Sign which could have been a problem. Mars is succedent in the 5th House. Mars is unfortunate in this House, but the other factors supersede this. Saturn is safely past opposition to the Ascendant, but is in the 6th House. The ruler of the Moon’s Sign is itself the Moon, so it cannot be cadent; the beginning will be fulfilled and the end will be fulfilled. The Ascendant ruler is less essentially dignified than the Descendant ruler, but much more accidentally dignified. The largest shortcoming of the election is that Mars neither has the Hour or Day of the election; but Picatrix does not require this.

This is not a perfect election for a petition, but a solidly good one.

The Petition to Mars

When you wish to ask Mars for something, and speak to him and honor him, put him in a good condition as we have said… Dress yourself in red garments, and put a red linen or silk cloth on your head as well as a red skullcap, and hang a sword from your neck, and arm yourself with all the weapons you can carry; and dress yourself in the manner of a soldier or a fighter, and put a bronze ring on your finger. Take a bronze thurible with burning charcoal, in which you should put the following suffumigation. –Picatrix

One of my clients asked for a boon which was of a Martial nature, and so I sought a petitional election. After months of searching, this is the best one I found, and so I got to work.

I already had a cylindrical red chef cap for ritual purposes. It was neither a skullcap nor linen nor silk, but fulfilled the conditions acceptably.

My thurible was iron, which is a suitable substitute as the metal of Mars.

I could not figure out how to hang my sword comfortably from my neck; it’s pretty heavy. Instead I found a pendant online in the shape of a winged sword, in steel—especially appropriate for Mars.

Similarly, I found a bronze ring in the shape of a crow’s skull. Crows are birds of Mars according to both Lilly and Agrippa.

I purchased military-style camouflage print pants in red, and wore a rather spectacular polyester shirt with a flame print.

Finally, I slung a black bowie knife and sheath on a cord about my neck, tucked my hunting rifle under one arm, and held my Smith & Wesson revolver in my right hand. Both were loaded.

I probably looked completely terrifying, which is exactly what you should go for when petitioning the cruel lord of violence and dread.

Take wormwood, aloes, squill, spurge, long pepper, and watercress in equal amounts. Grind them up and mix them with human blood. Make pills of this, which you may set aside for use. When you wish to begin working, put one of them into the thurible, which you have brought with you to a remote place specially set aside for this working. When you have arrived there, stand upright on your feet and speak secretly, boldly, and without any fear, facing the south… As the smoke rises, say the following. –Picatrix

I obtained all of the ingredients, but somehow misplaced the long pepper. Rather than make pills, I mixed the wormwood, aloe, squill, spurge and watercress in a cup and drizzled human blood over them.

At the appointed time, I stood facing south and somberly and loudly intoned the petitional text, rising in volume to a crescendo.

O Mars, you who are an honored lord and are hot and dry, mighty, weighty, firm of heart, spiller of blood and giver of illnesses thereto! You are strong, hardy, acute, daring, shining, agile, and the lord of battles, pains, miseries, wounds, prisons, sorrows, and mixed and separated things, who has no fear or contemplation of anything, sole helper in all your effects and in investigations thereof, strong in calculation and will to conquer and to seek after fortune, cause of lawsuits and battles, doer of evil to the weak and the strong, lover of the sons of battle, vindicator of wicked people and those who do evil in the world. I ask of you and conjure you by your names and your qualities that exist in heaven, and by your slayings, and also by your petitions to the Lord God who placed power and strength in you, gathering them in you and separating them from other planets that you might have strength and power, victory over all and great vigor… –Picatrix

I can’t tell you what the boon was for the client; it’s confidential, and knowledge of the specifics may interfere with their outcomes.

I will say that Mars provides boons in many areas other than violence and misfortune; and while his hierarchy is Malefic, they often do great good. Challenging injustice, obliteration of disease, removing obstacles to love and sex, surgery, alchemy, and vanquishing pestilence are all within the sphere of Mars’ influence.

Mars is a mighty ally and a terrible foe.

Forget neither.

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Magic Rings of Seduction

Creation of Powerful Carnelian and Gold Venus Talisman Rings

 

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Electional Configuration

This was a particularly superb election for Venus; so excellent in fact, that I went through some extraordinary efforts and even a few personal sacrifices. What was so good about it to make me jump through flaming hoops?

First, we have Venus in her Rulership in Libra culminating. Not just in Libra, but the first degree of Libra—which is an accidental fortunation in the same way that the final two degrees of any Sign are unfortunate.

Second, the Moon is in a phenomenal state. She is fast, and applying a benevolent aspect to the Ruler of the Sign she is in; something Picatrix says is fantastic for any election. She is also applying to conjoin the North Node of the Moon. That’s spectacular.

Third, the Ruler of the Ascendant is Jupiter, who while peregrine is in the House of his Joy (the 11th) and in the 1st degree of a Sign. Great accidental dignifications!

There are a few negatives which deserve attention, but no election is perfect.

Venus is making no applying aspects.

Saturn is in the 1st House and in a malefic decan; but he’s not on the Ascendant and Lilly like most Renaissance astrologers deem Saturn to be acceptable in the 1st House generally. It is also Saturn’s day, which I feel pays the ferryman off, to an extent.

The Moon is also making a trine to Saturn, and she is waning; something Picatrix says reduces the afflictions of the Moon by Saturn. Any aspect to Saturn generally weakens a planet, however. At least Saturn is not retrograde!

The waning here is overall positive, because it diminishes the influences of Saturn; especially over time. Lunar phase alone never makes or breaks an election, in my estimation.

Jupiter is under the Sun’s Beams but not in combustion. I tend to think this is a moderate affliction.

The uncommon positives easily outweigh the less impressive negatives. This election is a juggernaut of sexy. Nothing’s gonna stop that lady!

The Powers of Venus

Picatrix describes the natural rulership of Venus in this way:

Venus is the source of the power of flavor. And she rules grammar and the art of measuring sound and song. Among languages she has Arabic; among the internal organs, the right nostril, and among internal organs, those that meet in sexual intercourse and project sperm, and the stomach, and those from which come the virtue and flavor in eating and drinking; among religion, Islam; among clothing, all painted clothing; and of professions, all professions of painting and shaping, selling things that smell good, playing instruments that are good to listen to, singing, dancing and making stringed instruments; among flavors, all sweet things that taste good; and of places, place of vice, places in which men seek healing, and in which men dance, and places of cheerfulness where there is singing and speech, and places of ladies and beautiful women, and also places of eating and drinking; and of precious stones, pearls, and of rocks, lapis lazuli and almartach; and of plants, all plants with a good odor like saffron and arhenda, roses and all flowers with a good odor and smell and are pleasant to look at; among medicines balsam and grains of julep, and those that emit a strong smell, such as nutmeg and amber; among animals, females, camels that are beautiful and all beautiful animals with symmetrical bodies such as gazelles, sheep, gazelles, hares, partridges, calandras and the like. Among small animals, she has those that are colorful and beautiful; among colors, sky blue and gold tending a little to green.

One of the emphases in Picatrix which is often less clear elsewhere is that Venus governs music and song in particular. This is why sometimes on talismanic ymages, Venus is depicted as having the head of a bird, because birds sing.

A similar but perhaps more interesting section appears elsewhere in the text:

Venus is cold and moist, and a fortune. She signifies cleanliness, splendor, preciousness, word games, delight in music, joy, adornments, laughter, pictures, beauty, loveliness, playing music by the voice or stringed instruments; delighting in marriage, desiring spices and things that have good odors; sending dreams; provoking games of chess and dice; desiring to lie with women and to fall in love with them and receiving promises from them; desiring to appear beautiful, loving liberty, magnanimity of heart, and joy. She abhors anger, brawling, vengeance, and lawsuits; she desires to serve the desires and wills of friends concerning the world’s opinion; tends toward false promises; is inclined to cupidity; desires to drink much; incessantly desires much copulation, and of shameful kinds, and to do it in inappropriate places, as women are accustomed to do with one another; delighting in animals and children and in making them good; making things equal; delighting in merchants and living with them and being loved by their women; and that they may be delighted by men. When she is well received, she plays a part in the making of crowns, building stables and working in stone, having sweet speech, disdaining the world and having no fear of it; sustaining people so that neither anger, strife, or discord can be felt by them; it designates a weak heart and a weak will in lawsuits and combat, and signifies desire for all beautiful combinations of things which may be in conformity with the will; making colors and laboring diligently in skills involving them; selling merchandise, spices, and prayers; those who observe the religious law; and those who adhere to sciences and philosophies of forbidden kinds.

One of the differences in the latter section is that it includes several negative attributes, or attributes which we today might considered not complimentary. This is at least partially because this is a description of Venus in general, and not solely when she is essentially dignified; the state which is a common requirement for the production of her talismans.

However, there is a distinction made between what a celestial hierarchy governs and what it is most suited for in talismans and petitions.

Picatrix on Venus Talismans

Picatrix gives a fairly wide range of recipes for Venus talismans, including one to make the wearer well-liked by all, one to be always cheerful and happy (basically magical Prozac), one which cures venomous snake bites, one to seduce young men, one which provides immunity from harm, one for general luck and profit, one to drive away mice, one to drive away flies, one to drive away leeches, one to attract the love of women, one to cure children of boils, and one to cure all stomach ailments; and that’s just in Book II chapter 10!

What we can derive from this is that Venus is one of the most versatile of planets, capable of bringing many of the pleasures of life and relieving many of the dangers and annoyances. Venus is always about pleasures and comforts. The only reason why she’s deemed the Lesser Benefic is that the Platonists tended toward Stoicism and favored intellectual joys over the worldly ones.

One of the reasons why we have so many recipes for Venus configurations is that they do help focus the power on particular goals, to the diminishment of other powers. But Picatrix does say that if one must choose between a generalized power or a particular power, the former is better. It can be used for many more things, and improve life overall. This is why in the end I used a talismanic design inspired more by Cornelius Agrippa’s work than that of Picatrix, though there is clear influence from the latter.

Picatrix says in Book III:7:

Seek from Venus all things that pertain to her, such as petitions of women, boys, and girls, daughters, and generally everything pertaining to the love of women and carnal copulation with them, art, vocal and instrumental music, telling jokes, and all those who give themselves over to worldly pleasures, those who engage in vices, male and female servants, brides and grooms, mothers, friends, sisters, and all those similar to them, and in these petitions you may also help yourself with Mars.

I would identify these as the main properties of generalized Venus talismans, as well as guidelines for the optimal requests in Venus petitions.

Design of the Rings of Seduction

When indecisive about what to put on a talisman I often inquire with tarot.

Sometimes the size and shape of the material limit the choices, and sometimes time restricts options when you’re creating several talismans in a narrow electional window.

Since this project was a series of rings in varying band sizes and gemstone sizes, it would be necessary to use sigils for the smallest only because it is hard to engrave elaborate tableaus on a small cabochon.

There also needs to be enough time during the full electional window to recite at least an abbreviated petitional text, engrave, suffumigate repeatedly, and affix the herbs with glue on all talismans before the time window ends.

The gemstone chosen was carnelian. One of the more unexpected Venereal stones, the gem looks a little like raw meat and even the name is suggestive of carnality and carnivorous; it is not surprising that it is co-ruled by Mars. The band was gold wire wound around a core of gold-filled wire to strengthen it. Gold and bronze are both suitable metals for Venus.

The herbs under the ring were thyme and vervain—both Venereal. Thyme is a love herb, and vervain has associations with bewitchment and in particular the power of fascination.

All in all, it’s a material expression of sexual desire in the language of herbs and stones.

The suffumigation was storax. I almost went with balsam, which is also a good choice. I used that in another recent election. I really do love the sexy scent of storax. (I get mine from Alchemy Works .)

The ymage was as depicted; the sigil of the Intelligence of Venus, Hagiel, at the center. Below was the word Venus, and at the top was the Venus sigil variant from the Arabic Picatrix (the Ouroboros Press version). The Latin Picatrix sigil is taller and the triangle is smaller, but is otherwise the same. I like it because it’s a little mysterious and weird, and not recognizable to people who haven’t studied SIM.

The planetary Intelligence is often used in tandem with a planetary Spirit. Unfortunately, there is some ambiguity whether planetary Spirits are simply lower order daimones, or actual evil demons. Agrippa is a bit confusing on the matter. In any case, I do not work with demonic beings for any reason, and my Venus talismans seem to work fantastically without the sigil of Kedemel (the Venereal planetary Spirit).

I believe that the planetary Intelligences are a class of beings not from the planetary spheres, but who control the affairs of those realms from afar in the uppermost cosmic sphere (either the 9th or 10th, depending on the model you use). This gives them lofty power, but will behave in a somewhat fickle and arbitrary manner at times, because they are quite alien and godlike. There are many interesting things to be learned about them when you compare what Agrippa writes and their origins in the work of Pseudo-Dionysius the Aeropagite. If I am correct, planetary Intelligences are supercelestial and thus they can magnify the power of any elections which fall under their governance.

venus_carnelian

Seven rings were created, one of which has already been delivered to a client. I will surely keep at least a couple for myself. This was a great project to work on.

The Rings of the Diplomat

sirius

THE RINGS OF THE DIPLOMAT: Sirius culminating, with a tightly applying conjunction of the Moon; the very fast Moon applying to both Benefics, and the Greater Benefic on the Ascendant.

While Jupiter is somewhat afflicted, overall this is a superb election for Sirius. The speed of the Moon, the Benefic on the Ascendant, and the amazing tightness of the conjunction of the Moon with Sirius on the Midheaven were all great fortitudes that together provided an election that is quite powerful and proportionately rare.

For the time being I don’t believe the solar eclipse of August 21 will have had a significant impact upon these elections; they ought to be fully out of orb.

This is an election that I’ve been eager to try out for an exceptionally long time.

Under the Greater Dog Star, they made an image of a hound and a little virgin; it bestoweth honour and good will, and the favor of men, and aerial spirits, and giveth the power to pacify and reconcile kings, princes, and other men. –Cornelius Agrippa

And elsewhere:

sirius

One part savine juniper juice with wormwood and bistort and a little serpent’s tongue put under a golden beryl, etc., grants the favor of the spirits of the air and the peoples of the earth, and brings peace and concord between kings and other potentates, and between husbands and wives. –Qundecim Stellis

The oldest obtainable coverage is more general and possibly is confused with the listing for Procyon which follows it in the text, and has no listed powers:

And Canis Major in his like
The fifte sterre is of magique,
The whos kinde is Venerien,
As seith this astronomien.
His propre ston is seid berille,
Bot for to worche and to fulfille
Thing which to this science falleth,
Ther is an herbe which men calleth
Saveine, and that behoveth nede
To him that wole his pourpos spede.

–The Confessio Amantis of John Gower

All things being equal, I lean towards the Quindecim Stellis as canonical over Agrippa’s fixed star sections; particularly the sigils. The Confessio Amantis material is valuable too, but mostly to reduce ambiguities and illustrate the evolution of the text.

To clarify this, talismans of Sirius:

  • Make people like and obey the wearer.
  • Make spirits like and obey the wearer.
  • Allows the wearer to resolve disputes between lovers.
  • Allows the wearer to resolve disputes between people of leadership and renown.

I’ve long said that the Ring of the Pleiades is the most important in the Quindecim Stellis; the most fundamental in plying one’s trade as an itinerant magician in the Early Modern Period. The Rings of either the Greater or Lesser Dog Stars and the Ring of Alkaid would be the ones to follow it; but considering that Sirius is the brightest star of all, it probably takes the lead. A magician with a Sirius ring would be able to be a supreme counselor for his liege or patron, and assist him or her in the governance of their fiefdom or estate. In exchange for generous payment.

On a personal level, I’m close to finally completing the full set of fifteen Behenian talismans as described in the Quindecim Stellis. Though a few of these I no longer have in my possession, the process of creating thirteen of these over the past decade have been as powerful an initiation as anything I can imagine. It hasn’t been easy, and when the fifteenth is completed I’m going to enjoy a nice bottle of champagne to celebrate.

Four rings were ensouled. The gemstones were golden beryl (with heavy inclusions) in silver bands. I would have prepared more, but golden beryl is very hard to obtain right now. I was indecisive about the suffumigation, and tarot suggested pine resin—not an obvious choice, but there’s little canonical guidance on this matter.

Obtaining the wormwood was easy. Obtaining the savine juniper was slightly more challenging. Bistort was difficult, and the chunks were hard to secure under the ring.

But serpent’s tongue is not for the squeamish. I ordered preserved constrictors from a educational supply house and dissected half. The process of rooting for the tongue was disgusting, and finding it inside a dead snake challenging. I have done some graduate-level work in Biology, and I don’t envy anybody with less training doing something like this. Just nasty.

The serpent’s tongue, just to be clear, is not a euphemism for an herb. It’s an organ cut from the body of a dead snake. There are no substitutions on this one. And it’s arguably the most important of the ingredients after the beryl itself, because of the associations between the persuasiveness and deceptiveness of a serpent, and its mythical speech.

I haven’t seen any effects from the one I’m currently wearing, but it clearly emanates power. I can hardly wait to see what this one will do.

 

The Rings of Memory

moon

THE RINGS OF MEMORY: Fast Moon in Domicile culminating, applying to both Benefics with fortunated Ascendant Benefic Ruler and Benefic in the 1st House.

Scholastic Image Magic arose in medieval monestaries but reached its greatest popularity among medieval and Renaissance physicians, according to contemporary research. It should be little surprise that a great deal of priority was placed on medicinal talismans as well as those which benefit study.

This is a talisman I’ve wanted to make for quite a while; it’s one of several configurations to enhance memory. As someone who optimally burns through about five hundred pages per day, it does me little good if I can’t recall it. Furthermore, I’m just about done wasting hours looking for that missing pen or sock or passage in Cervantes.

memorymoon

If, under the influence of the Moon, you make this sign in the hour of the Moon, with the Moon rising, in emerald, with this stone make a seal in incense and give it to a man for good memory, and to retain knowledge. –Picatrix Book II:10

Recently Chris Warnock was ruminating about the nebulous functions for standard Moon talismans, as opposed to Lunar Mansion talismans. He’s correct that the texts are a bit evasive, but I think it’s because the authors were assuming it was obvious and familiar to all readers. I’ve dug through the canonical literature at length, and I’ve come to some conclusions.

Moon talismans:

  • Improve memory, and in some configurations cause forgetfulness. The waxing and waning of the Moon signifies the transitory nature of memory. Other planets co-rule memory to a lesser degree, but it is primarily an attribute of the Moon. (One would be mistaken to assume waxing is always the retention of memory and waning is its loss, however.)
  • Cure the illnesses of infants, and sometimes older children. A very useful talisman if you’re a parent or a physician, but I’m neither so this is of limited interest to me.
  • Increase alertness and endurance, especially while traveling. The Moon signifies speed because it is the most rapid planet; it also signifies journeys. Before modernity, a Moon talisman would be used by a traveler to walk many miles without ever becoming tired. It would also be valuable for students who want to immerse themselves in lore deep into the night without forgetfulness.
  • Impart influence over mobs and riots, to gather and disperse them. The group consciousness of rioters is well known to be associated with the Moon; a social lunacy.
  • Improve likeability and influence over others, especially when the Moon is very essentially dignified. The Moon is always the cosignificator of the Self, and by adding essential dignity to any significator one gains influence, authority, and trust.

It’s very hard to find standard Lunar talisman elections because the rapidity of the Moon gives only one real chance daily for any configuration. Furthermore, Picatrix seems to indicate that the Moon should not be configured on the Ascendant, leaving only the Midheaven as the only reasonable alternative.

The difficulty of finding a valid Lunar election is why I was willing to produce these four rings during an extremely narrow eight minute electional window when the Moon was between 8 and 6 degrees of the Midheaven, never quite breaking into the 5 degrees that Ptolemy mentions before the arrival of Saturn Hour. I’ve already noticed its effects, so I know it’s working.

As noted before, the Moon was making loose aspects to the Benefics, the Ascendant Ruler was essentially dignified, and a benefic was in the 1st House. I particularly liked the high speed of the Moon, which I’ve come to believe is more impactful than Lunar phase in most instances. I believe this will contribute to the strength of the memory enhancement.

Four talismanic rings were ensouled, for the time window was short. The gemstones were emerald as required, and the band was silver—the metal of the Moon. I consulted with tarot for advice on the herb matrix under the gemstone and the suffumigation. The herb beneath the ring was black poppy seed—a Lunar herb—which has associations with the mind and mental states. The suffumigation was amber, which I believe signified the preservation of memory, like an insect preserved in amber.

Rather than use the primary talismans to create secondary talismans out of incense, as the instructions suggest, my goal was simply to make rings. This is partially because I was not casting in silver to make a negative talismanic mold for the incense, and because that seems to me a project best saved for when the Moon is within five degrees of the Midheaven. I may choose to make memory incense with these, but that is not my intention now.

There are many unusual talismanic recipes in Picatrix and other canonical texts of SIM. Some may puzzle you, but rather than dismiss them as aberrations I believe they have much to teach us about the nature of the spiritual universe. They also frequently have powers which you may think are irrelevant to your needs today, but will reveal their value tomorrow.

That’s advice you’ll definitely benefit from remembering.

Talismans of Trust

TALISMANS OF TRUST: Extremely dignified Mercury Ascending in Virgo with the North Node, with the Moon applying to a conjunction of Jupiter.

2017-07-28-mercury-rising2

This project was full of all kinds of surprises, great and slightly bad.

My lost emerald cabochon which popped out of its ring at ConVocation and I’d deemed lost forever was found right before the election taped to the side of a box with packing tape. I’ve observe that I often lose a talisman when the planet it’s based upon is in Fall, and I recover it when it is Exalted. That’s seemingly what happened here. My lost Mercury spirit came back home, right on schedule.

And then, about 4/5ths of the way through the electional window– after I’d engraved the ymages but right before I added the vegetal component– my street had an hour long blackout. So I had to finish the project by candlelight. I did end up adding the herbs to the rings after the planetary hour had ended, but thinking quickly I dipped the rings in a tea of the herb and finished the whole thing before Mercury was fully off the Ascendant. I think it should be fine. Other than that, this was a pretty great election.

Mercury was greatly essentially dignified. In Domicile, Exaltation, and Term. Mercury was making a loose sextile to a Benefic and moving reasonably fast. The Moon was slow but waxing and applying to conjoin with Jupiter (finally Direct and gaining speed.) For the early part of the election, the North Node was on the Ascendant, adding much good fortune. The Moon’s Sign Ruler was succedent, which is good. The Moon’s Mansion is suitable for works of love and friendship, which seems compatible as well. The electional window was about thirty minutes for engraving, cut off a bit by the end of the planetary hour.

For the larger talismans I chose the Picatrix frog acceptability talisman in Picatrix II:10.

If, under the influence of Mercury, you make the figure of a single frog on the hour of Mercury, with Mercury rising, in an emerald stone, whoever carries it will offend no one. To the contrary, everyone you meet will speak well of you and say good things about your works.

“MERCURY” was engraved across the middle of the frog, though in one instance the word was placed on the back.

For the smaller, I used the Latin Picatrix Mercury sigil, which resembles the standard Mercury symbol but has a stem between the “horns” and circle, and the lower cruciform portion is slightly squashed.

For the herb below the rings I used aniseed. For suffumigation I used gum arabic, cloves and myrtle. It did not burn terribly easily, but it worked after a few tries.

The incantation was the standard long version of the Picatrix Mercury petition.

Six emerald ring talismans in gold wire were made. One additional green agate ring talisman with gold-filled wire was made. One moss agate tie clip talisman was made. Two loose brown agate cabochon talismans were made– brown agates protect against injuries, especially if made into talismans. A pair of very unusual lodestone/magnetite talismanic cufflinks were made. And finally, one large emerald cabochon talisman was made.

Ultimately only the cufflinks got the sigil. The remainder all got the Mercury frog, even the brown agates.

 

Secrets of the 36 Zodiacal Faces @ PantheaCon 2015

Secrets of the 36 Zodiacal Faces at PantheaCon 2015:

 

Clifford Hartleigh Low’s lecture on the “Secrets of the 36 Zodiacal Faces” at PantheaCon 2015. This class analyzes in detail Book II, Chapter 11 of the Latin Picatrix. This text instructs the student in the creation of thirty-six talismans of supreme power ascribed to the Zodiacal Faces (also known as Decans), while also containing some of the most mysterious passages ever written. This lecture describes many of these talismans and how to create them, and the discovery of the hidden meanings of the more cryptic passages which until now have not been revealed elsewhere. Discover why Cornelius Agrippa, Giordano Bruno, Abraham Ibn Ezra, and many others have found this chapter one of the most fascinating in all of magical and astrological literature.

This class is similar in content, but not identical, to the ConVocation 2015 lecture of a similar name.

If you find this video useful, please subscribe to http://sorcerer.blog and http://www.youtube.com/GrimoireTV , give thumbs up and Like posts. Your feedback matters.

The Age of Black Magic: Step Fourteen

The Invocation of the Abomination in Crimson:

algolz

This project of mine was © January 5th 2010, along with several “lighter” versions. It’s a malefic petition invoking the stellar hierarchy of Algol, with a viable talisman of Algol used as an initiatory token to call upon forces of wrath and punishment upon an enemy.

I wrote this a long time ago, and while my current relationship with the hierarchy of Algol is focused upon healing (and its virtues as a healing star co-ruled by Jupiter are wildly underestimated), I certainly think it is one of the most potent weapons in the SIM practitioner’s arsenal.

When it’s time to show no mercy, it’s time for The Abomination In Crimson.

“O mighty star Algol, I call to you by all your names: flickering Beta Persei, bloody Ras Al Ghul, blinking Rosh ha’Sautaun, terrible Gorgoneion, grisly Fifth Star of the Mausoleum, feared Tseih She: attune this talisman unto me and me unto it, so that I shall plumb all its mysteries, secrets, and wisdom, and master its full and perfect powers, wonders, and miracles, now and forever, whether I wear it or not, from now until the end of time.

“May your light and spirit dwell within it and dwell within me, for me to instantly command.

“Great and powerful star, make your angels, dæmons, and spirits of every kind subject unto me, obedient unto my every will, command and desire. You obediently and piously serve the One Most High, and by His command is your service invoked at this hour.

“So hear my words:

“I kneel before you and seek your favor and patronage; for the few in whom you find favor are saved, uplifted, preserved, and avenged; and all those in whom you find disfavor are swiftly devastated and punished.

“It is said that he who carries your talisman, your emblem of favor, vessel of your spirit and radiant light, is given the supreme power of protection and retaliation, so that all those who seek to harm him are thwarted perfectly; and their machinations, treachery, calumnies, theft, torments, incantations, sendings, witchcraft, bindings, curses, flame, poisons, blades, darts, stones, bludgeons or bullets will all alike turn back upon them and destroy them as they sought to destroy him. Savage star, grant unto me your succor and liberation.

“May their malice reflect upon them as excellently as the perfect mirror reflects light. ‘Their sword shall enter into their own heart, and their bows shall be broken.’ I now ask that you magnify this power so that they are swiftly obliterated by their arrogant devices, and examples be made of them for all time. Seize them with your sharp teeth, and never let them go. Heap multitudes of tortures upon them, and smite them cruelly with a fatal stroke.

“Dismember and mutilate their corpses, and cause their remains to be polluted, desecrated, and shamed. Their dust and ash shall be blown to the four corners of the earth, until nothing of my foes remain but gruesome tales of warning.

“Multiply their spirits’ torments in the lands beneath, too. The wicked cannot escape your gaze; not even in death shall they be spared.

“You pitiless eye of revenge– stare ever deeply upon them.

“Mirror of enmity, I humbly beg that you grant me this power so that I shall be like the beautiful diamond; indestructible, reflective, luminous, and with edges ever sharp. Make me like the poisonous black hellebore; bringer of agony and death to those who would mistake it harmless. May I be more durable than mountain stone, yet supple as the deadly serpent.

“Leering visage, also grant me the virtues of invigorating mugwort; guarded against peril, secure in travel, vigilant, passionate, bold and quick.

“It is said that he who carries your talisman fears no injury to his members, for you keep them whole and safe from harm.

“Your talisman bestows success in petitions and requests made to princes, bosses, leaders, patrons, and any who have power over him; so that they shall quickly grant whatever it is that he asks.

“It bestows the wearer courage, vitality, and magnanimity.

“It grants victory in whatever contests or struggles to which he attempts, through war, gaming, sorcery, or any other thing. For with you, invincible star of destruction, your favored one is bold and mighty, and (subject to the will of the One Most High) nothing whatsoever beneath you can long obstruct his path.

“I beg that you also grant me all of these powers to their fullest perfection, and the wisdom to know how and when to use them.

“O slaughter star, eidolon of horror, eater of the dead, slayer of men, blinking eye of terror and blight, decapitator star, render of flesh, beacon of the tombs, depopulator of civilizations, ever-hungry star, savage patron of monsters, terrible light of doom, implacable bringer of ruin, father of devastation, flame of oblivion, lord of direst woe, luminous face of hate, gore-drinker, you whose gaze upon the waters turns it to poison, strangler star, mighty head of the adversary, hear my prayer and rend my enemies apart, moisten the earth with rivers of their spilt blood. Rejoice in the deaths of men.

“Grant me a portion of all your powers for I seek to be your [vassal, student, son/beloved/bridegroom, and] priest, and may I be a refraction of your invincible, terrible, and eternal light.

“Most supreme executioner in the celestial realms, you neck severer, invincible head taker, great hacker of limbs and seizer of life, man flayer, bone breaker, marrow sucker, gorger on entrails, corpse candle, heart gnawer, ruddy lamp of banes, you whose dripping blood sows vipers, blazing star of murder, torch of the piled up bodies, thirsty blade of vengeance, glint of annihilation, abomination in crimson, watchful dæmon of the void, ancient monster of monsters, you fierce exterminating angel, defender and avenger most puissant to your favored few, please find favor in me and accept my prayer, and go now and send forth your grisly throng and fatal glare to seek out my enemies wherever they may be found, and pierce their hearts with your terrible red rays and make them quake and fall, kill them wherever they may hide, set your gaze upon them in harsh judgement and spare them no pity whatsoever.

“May plagues like the ten of Egypt be at my ten fingertips to command and to curse them with every form of suffering and death, and may my hands throttle the throats of my enemies, and may I tear their heads off with these hands to demonstrate your power and fury, and cast their broken bodies down into cold and leaden death, and may I place their bloody heads on pikes at the gates of the cities in sacrifice and tribute to you, so that all may know of your power, and the consequences of incurring your terrible wrath.

“Burn thy seal upon my heart, upon my breast, upon my body, upon my soul, upon my spirit, upon my deeds, upon my destiny, upon my wrath, upon my fame, and upon my power.

“Grant unto to me the greatest secrets of lethal magics, the sorceries of the greatest and most terrible kind, irresistible and frightful, so I too shall be known as a light of annihilation, forevermore.

“Crown and adorn me with your majesty and gird me with your protection and arm me with your many instruments of obliteration, and all shall say throughout the ages that those who were set against me were destroyed by tortures most vile, and that I strode forth to victory upon their tattered corpses, and that I rejoiced amongst their bones. For you have made me so, potent and fearsome star Algol.

“Star of supreme misfortune, greatest malefic––

“Go forth as a fiend, but to me be an angel.”

The bracketed text regarding initiatory adoption, betrothal, or espousal by Algol and its hierarchy of spirits is only for persons compatible with this concept, and have been given permission by Algol through divination, dream or vision.

Though gender terminology throughout is male, it can be adjusted as appropriate.

Algol’s appetites are beyond all limitations.

Secrets of the 36 Zodiacal Faces @ ConVocation 2015

Secrets of the 36 Zodiacal Faces at ConVocation 2015

 

 

Clifford Hartleigh Low’s lecture on the “Secrets of the 36 Zodiacal Faces” at ConVocation 2015. This class analyzes in detail Book II, Chapter 11 of the Latin Picatrix. This text instructs the student in the creation of thirty-six talismans of supreme power ascribed to the Zodiacal Faces (also known as Decans), while also containing some of the most mysterious passages ever written. This lecture describes many of these talismans and how to create them, and the discovery of the hidden meanings of the more cryptic passages which until now have not been revealed elsewhere. Discover why Cornelius Agrippa, Giordano Bruno, Abraham Ibn Ezra, and many others have found this chapter one of the most fascinating in all of magical and astrological literature.

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Some Notes On Planetary Fragrances

 

Intersections of Scholastic Image Magic and Hoodoo

There are only the most circumstantial and speculative historical connections between Scholastic Image Magic and African-American Conjure, or Hoodoo, yet I have seldom seen two very different traditions create such amazing synergy when properly combined.

The most frequent implementations of this synergy I have used are the feeding of SIM talismans with Hoodoo condition oils in a manner similar to feeding mojo bags, the magnification of the power of Hoodoo oils, powders, baths and natural curios by placing them temporarily in the proximity of compatible SIM talismans, and the creation of Hoodoo formulae and mojos which incorporate astrological talismans.

To me, these are fairly straightforward combinations which make a lot of sense in the context of Al Kindi’s theory of stellar and terrestrial rays, and the odd fusions of celestial and natural magics which appear in the writings of Cornelius Agrippa.

But going beyond relatively fundamental research into further optimization of these hybrids is what I have begun to explore. These explorations include the usage of magical fragrances on the body as supplementation for suffumigations used in astral petitions which appear in Picatrix, and the selection of fragrances to extend and maximize the potency of SIM talismans one may wear or carry.

 

Planetary Flavors and Odors

Picatrix advises preparing for a planetary petition or talisman by consuming foods associated with that planetary hierarchy for as long as is manageable prior to the ritual. One manner of doing this in the case of Venus is by eating the animals of that planet such as goat, rabbit, deer or veal calf. Another is by using sweet and savory sauces. By consuming things that resonate with a particular planetary hierarchy, one harmonizes with it and, in a sense, one’s body gradually becomes similarly composed.

This process can be enhanced by using fragrances compatible with the planetary hierarchy in question, either by association through the incenses used in the suffumigation of the planet, like frankincense essential oil in place of frankincense grains for Solar rites, or the sensory similarity between the scent and the associated flavors, thus an intensely sweet and grass-spicy blend of scents for Venus.

For example, as William Lilly says of Venus:

In Savours she delightes in that which is pleasant and toothsome; usually in moyst and sweet, or what is very delectable; in smels what is unctious and Aromatical, and incites to wantonnesse.

Scent is associated with the Air Element and will help the magician both receive and project planetary power of the associated type. Suffumigations, and thus scents of all kinds, are a foundational pillar of SIM. The complexity and potential for their ritual usage is almost inexhaustible, as the many recipes for such in Picatrix reveal.

 

Hoodoo Considerations

This can be complicated by the fact that Hoodoo formulae have specific associations with olfactory signatures as well as sets of herbs and curios in the bottles. Hoodoo condition oil formulas have their own grammar and poetry, combining the meaning of scents and curios to produce unique variations of effect. It is my belief that the roots and curios produce terrestrial rays which are projected into the fragrances and impregnate them with signatures. When utilized, the Air element carries the scent and the signature of the curios into the wider universe to cause change.

When combining planetary work with Hoodoo, one can find some marvelous Hoodoo formulae which are entirely compatible with planetary work. For example, Commanding Oil and many of its cousins have strong Solar associations by scent, by function, by label imagery, and by curio. Placing a bottle of this near Solar talismans and then anointing yourself with it will not only give you a regal bearing that will accrue respect, but also make spirits of the Solar hierarchy find affinity with you and enhance the power of any Solar talismans you may be wearing.

 

Coherence Is Power

It is not an uncommon practice to use more than one Hoodoo fragrance at once. I use at least three daily: for protection, for prosperity, and for love or authority. Some Hoodoo products can be used for numerous purposes, like Van Van Oil and Fast Luck.

This can create problems with regard to planetary work.

When working in SIM styles of planetary magic, one needs to utilize objects or contexts where the particular planet or star’s rays can fully permeate and ensoul an object, person, situation or even idea. Much like X-rays pass through flesh with ease, bone more difficultly, and metallic lead hardly at all, everything has a different capacity to receive or absorb animating power from one or more stellar hierarchies. Gold receives the rays of the Sun and Saturn very well, and Mars poorly. A soldier receives the rays of Mars well, the Sun moderately, and the Moon and Jupiter poorly. An idea for a novel receives the rays of Mercury and the Moon well, and Mars and Saturn poorly.

This concept of “reception” permeates Picatrix’s theoretical discourses and causes confusion because the same term in English is used to describe certain planetary configurations. Reception is often understood to be (at least partially) a function of elemental qualities; so that things which fall under the power of the Sun have some affinity with those of Mars because both are hot and dry, and less so with the Moon which is cold and wet. Reception is a concept which replaces correspondence, so that every material or situation can become a vehicle for (or storage for) spiritual power, but to extremely variable degrees based on what flavor of celestial power is being utilized. It’s hardly ever a 1:1 association; that notion was borrowed somewhat sloppily from alchemy, which functions quite differently.

Another bottleneck on reception is whether any particular thing is a combination of two or more components together, and whether each fall under the same or differing celestial hierarchies. The more pure a specific planet’s associations are in any particular context, the stronger its hold over things in our world.

When planetary forces are mixed up too much, the power becomes muted and suppressed. It is the exact opposite of the notion of hybrid vigor. It is why magicians have done rituals to planets using consistent associations. The reason we don’t dress in blood red for Mars, use a Venereal incense, wear a brass crown of the mind for Mercury and black snakeskin boots for Saturn during a ritual to Jupiter and thereby gain the benefits of five planets rather than one is that this doesn’t work at all. It’s like riding a chariot with the horses running in completely different directions; you go nowhere fast.

When planetary forces are coherent and particularly pure, they have a greater ability to express themselves, much like a planet on the cusp of an Angular Mundane House. This is of course independent of Essential Dignity, so having Saturn in Leo expressing itself with maximal freedom is usually a terrible idea. One of the essential goals of celestial magic in SIM is to maximize this purity, or coherency. The effects become concentrated like a laser beam, and vastly more powerful.

This has relevance to the use of fragrances with planetary associations. If you use multiple fragrances, they should all have close associations with the planetary hierarchy you are working with. When you use scents that fall under two or more hierarchies, you will gain the benefits of each, but they will all produce muted results. If you instead use several magical scents that fall under a single planetary hierarchy, each will have greater power. Furthermore, any magics you perform when you have been using scents connected to a consistent singular hierarchy for days will be greatly enhanced.

 

Potentials

Scholastic Image Magic is a tradition which cannot exist in modernity without modification. While we practitioners aspire to be maximally Traditional, we all have necessary adaptions and minor heresies. Not many people are following Picatrix’s instructions on how to create an oracular head by waylaying a traveler and pickling their corpse, alchemical oil of feces sounds highly unpalatable, bullock sacrifices are expensive and challenging in an urban environment, and preserved antelope marrow is impossible to find, even on eBay. (I know. I’ve tried.)

Hoodoo has two qualities that make it useful to act as a plaster in the missing spaces where we cannot replicate what medieval and Renaissance men had access to. It is generally quite inexpensive; its most exotic ingredients are even less challenging than obtaining high quality lignum aloes. It is also a very successful adaption of traditional sorceries to the flora and fauna of North America, with reasonably well developed understandings of the signatures and properties of local resources.

But beyond this, magics of various traditions must to some extent exist in the same reality. Perhaps some operate on different planes of existence or operate on different principles rather than simply quirks of history, but there cannot be an infinitude of variants of magic which all function completely independently. Some must be capable of interacting, and interacting in a helpful manner.

I believe SIM and Hoodoo are among the most compatible in their interactions; an elegant collaboration of High Magic and Low Magic which wildly transcends the definitions and limitations of each.