The Talismans of Friendship and Love

THE TALISMANS OF FRIENDSHIP AND LOVE: Very fast Moon culminating in the Sixth Mansion, triumphed Ascendant Ruler, North Node loosely on the Ascendant.


This is good, but not as great as yesterday’s Pleiades election.

Here we have a very fast Moon culminating in the Sixth Mansion, the North Node somewhat distant from the Ascendant but probably providing some increased strength towards the beginning of the election, the Moon making a fortunate aspect to the Sun (a neutral planet), but the Ascendant Ruler (Mercury) in the very fortunate Fifth House and triumphed (AKA reverse/benevolent besiegement) by separating from Jupiter and applying to Venus. All quite good.

The primary usage of the Sixth Mansion talisman by way of in the Plinian Mansion section of Picatrix (in turn derived from Ibm Hatim) is for love. However talismans for friendship are also options, as well as talismans for hunting and a variety of destructive options.

“The sixth mansion is called Athaya. It is from 4 degrees 17 minutes and 10 seconds of Gemini all the way to 17 degrees 8 minutes and 36 seconds of the same sign. In this Mansion make images for the destruction of cities and villages, and to besiege them with armies, and for the enemies of kings to exact vengeance, and to destroy crops and trees, and to cause friendship between two people, to improve hunting in the country, and to destroy medicines so that when they are taken they do not work.”

That’s from Picatrix III:4, and talismans for destruction are only used when the Ascendant and Moon are afflicted here, which is not the case.

“The sixth Mansion is Achaya and it is for putting love between two people. When the Moon is passing through this Mansion, make two images from white wax, make them embrace each other, and wrap them in white silk. Suffumigate them with amber and lignum aloes, and say: ‘You, Nedeyrahe, bring together so and so and so and so, and place between them friendship and love.’ It will be as you wish. Know that Nedeyrahe is the name of the lord of this Mansion.”

That’s from the pseudo-Plinian section of Picatrix in Picatrix IV:9.

“The image is two persons embracing. You should shape them from white wax, and you should fumigate it with camphor and damp aloes-wood. The name of its lord is Anari. Wrap it in a shining rag, hold it with you, and beseech it. You will be brought to love and to medical treatment. The name(s) of its stars are al-Zara and al-Mizan.”

That’s from Ibn Hatim. (No, I’m not sure what the medical treatment thing is about.)

How did I arrange this?

I took four quartz crystal cabochons– which is the best substitute for white wax talismans that you want to last– and engraved the image of embracing friends on some and embracing lovers on others. I engraved ANARI across the middle of the cabochon and the names of the targets (when appropriate) on the flat back of the gemstones. I then wrapped each gemstone in a little packet of white silk along with a calligraphic printout of the names for extra emphasis.

For suffumigation I used Baltic amber (since it’s pretty cheap) and some very nice lignum aloes (AKA aloeswood) which is not cheap at all.

In retrospect, camphor in place of amber would have worked but is more sexual and that’s not what I was necessarily aiming for here. Amber is nice enough.

Here is the sketch I used for tracing the romantic versions on the gemstones:


The Mighty Winds of Zizaubio


The following is a ritual I use a month or so before I travel by air. It requires the use of a Pleiades Ring from the Quindecim Stellis and any other Pleiades talismans you might have handy. It controls winds so that storms are blown out of the path of the airplane or other vehicles I and friends may use to get wherever and back. It’s very powerful and effective.

The text is a modification of material from the Greek Magical Papyri and the Quindecim Stellis and my own labors. Someone had been asking for a ritual which evoked the seven sisters by name, and in fact I’ve been using this for many years by now.

For the election the Moon should be applying to conjoin or making an amicable aspect to Alcyone and the latter should be on the Ascendant. Try to keep the Moon at least eight degrees off the Ascendant if you can.

The Ring of the Pleiades from the Quindecim Stellis should be anointed and worn and the hand held aloft. Additionally any other talismans should be exposed or held in the other hand as appropriate and any lamps of the Pleiades should be lit. Frankincense grains should be burned as a suffumigation with or without fennel.

Zizaubio is the spelling from the Greek Magical Papyri but it’s pronounced Zeezowbeaw, and I include both in the text.

O, mighty and beautiful star cluster of the Pleiades, O Seven Sisters, I call upon thee in your names of Alcyone, Maia, Taygete, Electra, Celoeno, Sterope and Merope, that you swiftly raise great winds so that storms, delays, confusions and troubles are sent far away from N.N. etc in all of our travels–and may our homes likewise be protected while we travel for our safe return.

I ask this here and now in the name of the angel of my nativity N. and my rights and privileges as [initiatory hierarchy stuff] and an initiate of thy court.

I call upon you, Holy Angel Zeezowbeaw (ZIZAUBIO) from the company of the Pleiades to whom you are subordinate and serve for all things, for whatever she may command you: you great indestructible fire-breathing one; who casts the tether of Heaven, through which tether all things turn upon Earth.

And also I call upon you; yourselves, who are angels who have been stationed beneath Zeezowbeaw’s power. Hence I call upon you all–that you come quickly in this hour to protect us and facilitate all of our journeys, along all of our respective paths.

I conjure you O lord who rises above the Earth of the whole cosmic region, by the One ruling the whole inhabited world and the benefactor of all.

Hence I call upon you in this hour and ask that you protect us and speed us safely and happily along to our destinations, O Angel Zeezowbeaw.

May this talisman and ring I wear forever and ever protect and increase the light of the eyes, raise winds, gather dæmones and spirits of the dead to come and speak, and make me know of secret and hidden things; at my will, at my command, and at my desire.

I ask this in the name of the Seven Sisters of the Pleiades; Alcyone, Maia, Taygete, Electra, Celoeno, Sterope and Merope, and in the name of the Angel of the Pleiades, Zeezowbeaw; and all of the spirits of the Pleiades.


© 2017 Clifford Hartleigh Low

Mercury Retrograde Is My Ally


So, I guess this is what happens when you’re an astrological magician and Mercury goes Retrograde–

Companies send you $1100 Movado wristwatches completely randomly, and don’t bill you for them.

Magic is awesome.

Also, please tell me how Mercury Retrograde is awful. For you, maybe.

PS: Things like this happen to me relatively frequently during Mercury Retrogrades. Cosmic glitches happen in your favor if you practice SIM. For everything there is a season…

February 2017 Convention Schedule

I will be lecturing at both PantheaCon in California and ConVocation in Michigan this February, along with many other esteemed colleagues and friends. Please consider attending either or both.

PantheaCon 2017

On Saturday, February 18th at 1:30pm–

Eat Me: Magical Recipes in Medieval Astrological Magic

Though better known for the creation of talismans, medieval and Renaissance astrological magic texts contain further recipes and instructions. Many are intended to be consumed, buried, or burned, with numerous purposes and means of creation. Yet they all point towards a forgotten view of the universe and magic. From counting olive pips to cure illnesses to the creation of wax talismans or incense pills for evocation and influence, such mysteries depend on the philosophies of Al Kindi and his contemporaries. Explore how the outlook of the ancients can enhance our spiritual practices.

ConVocation 2017

On Thursday, February 23rd at 8:30pm–

DIY Talismans

Astrological talismans from the Scholastic Image Magic tradition often seem as challenging to make as they are powerful. After electing the window of time in which a talisman can be created, one must confect incenses, select appropriate sigils, and obtain tools and materials for the talismans. We will discuss how to create a talismanic laboratory, the process of practical considerations including choosing the best combinations, knowing which substitutions do and don’t work, and time and money saving strategies. Take the theory of talismans into real life creations and applications.

On Friday, February 24th at 4:00pm–

About Time: Basic Chart Calculation

Invaluable to numerous systems of magic, the astrological horoscope is a Swiss army knife for divination, classical medicine, and much else. One of the most advanced achievements of the ancient world, the horoscope can often be perplexing for beginners. This class will focus on the basics of erecting a horoscope chart. We will attempt to demystify the process and render the math easy, while also explaining the essentials of its parts, some of history of its development, and the rationale of the chart from the traditional (pre-1750 AD) perspective.

On Saturday February 25th at 4:00pm–

Fearless Magical Protection

It’s a jungle out there. In most magical systems one of the first things you are taught is basic protection against spiritual attacks, and for good reason. A magical life is a perilous one at times. As you become more proficient, the need for protection grows and takes new forms. This class will survey practical methods of protection from a variety of spiritual systems and methodologies. Some of these techniques are unpublished anywhere and likely to be unfamiliar, but have proven very effective. Magical protection will help secure your success.


Sriracha Sorcery

I have entered this decade at last and finally tried sriracha sauce this morning, and liked it.

But this being me, I quickly came up with four potential magical uses for sriracha.


Let’s start off with ingredients of normal sriracha: Jalapeño Peppers, Sugar, Salt, Garlic, Vinegar, Potassium Sorbate, Sodium Bisulfite, Xanthan Gum. 

#1 Hot Footing Into Hot Mouthing: Now, to lay a Hot Foot down on someone in Hoodoo is a curse which causes someone to become so restless they wander the world until they die. Lucky Mojo’s Hot Foot Powder “…a proprietary blend of Red Pepper, sulphur, salt, and essential oils that include Black Pepper and other herbal extracts.”

Since red peppers and salt are already ingredients in sriracha, all you need is to add black pepper, sulfur, and your other favorite cursing ingredients in small amounts, mix it up, and put it back in the bottle.

Since the application is to the mouth rather than the feet, it might work differently– perhaps force the person to confess their lies and betrayals to anyone within earshot. (A tiny scrolled up petition paper put in the bottle would help that along rather nicely.)

Then you can surreptitiously replace the bottle with your target’s sriracha when visiting their home. Perhaps add it to a meal as flavoring and serve it to them.

Perhaps you can write your wish in script using the nozzle, making a cross on the plate like a Hoodoo petition paper, and serve food on top of it– the food obscuring the sriracha text. You could have JohnSmith crossing RevealAllLies below a nice pork pie.

What fun if you can serve him this special dish at a big dinner party where many disclosures would have a significant impact!

#2 Goofering Their Guts: Now, suppose you’re feeling extra naughty and you want someone to get sick or die.

Turn that bottle of sriracha into a deadly condiment as Goofer Sauce:  Lucky Mojo’s Goofer Dust Recipes for making it vary, but it is almost always a mixture of simple natural ingredients, usually including Graveyard Dirt, powdered sulphur (which can give it a yellowish colour) and salt. Subsidiary ingredients may include powdered snake heads or snake skin ‘sheds,’ red pepper, black pepper, powdered bones, powdered insects or snails, and greyish, powdery-surfaced herbs such as mullein and sage. In the past, some formulas for Goofer Dust included anvil dust, the fine black iron detritus found around a blacksmith’s anvil.” 

Just take small amounts of the ingredients which you like that aren’t already in sriracha and grind them up and mix them in. Deploy in a manner similar to Method #1.

#3 Tangy Temperament: People misunderstand the system of Elements. It’s about the experience of the four which determines their presence, so that something which tastes extremely spicy and hot has the same amount of the Fire Element in it as a blazing fireplace.

In Traditional Medicine– by which I mean what came before Modern Medicine and even Alternative Medicine– and includes Ayurvedic Medicine– you use fiery foods for specific conditions, most particularly assisting weight loss.

I can attest to the fact that using spicy relishes has helped me get over weight loss plateaus when nothing else has.

I can also confirm this works great with #4 for health conditions of all kinds.

#4 Talismanic Teamup: One of my own innovations is combining talismans with other materials: Usually magical but not exclusively. A select few are food based.

The way it works is that if you put an astrological talisman in the proximity of a material that falls somewhat or fully under its celestial hierarchy, it wildly magnifies the power of the previously mundane material.  It’s called “receptivity” in Picatrix. But if you put a supercharged material into your body, then you become flooded with power in a manner wearing a talisman alone cannot do. (It’s part of the rationale of planetary dieting described in Picatrix) You are making your body temporarily more receptive to stellar rays of a particular hierarchy. Combining that with a talisman rather than a petition is also very strong.

For example I’ve made Solar potions by making small Sun talismans and dropping them into bottles of Goldschlagger, Antares potions by dropping talismans into Fernet Branca, and a few others. That’s because Goldschlagger is a cinnamon liqueur and that herb is Solar, it has gold flecks and that metal is Solar, and things which are sweet and spicy are Solar– so it all lines up. Fernet Branca is different, because it contains saffron and that is an herb of Antares according to Heinrich Cornelius Agrippa. Drinking my Solar potion gives one courage, luck in money, leadership abilities, health and vigor. Drinking my Antares potion protects against demons, makes one eloquent and more physically attractive.

So… the question becomes how to apply that to sriracha sauce?

Well, the choice most people would make would be to drop a strong Mars talisman into the bottle and shake it up, and add that to food for skill in combat and defense against physical or metaphysical threats.

Of course, one can use an afflicted and weak Mars talisman and do the same to make a really vicious cursing sauce to put into someone’s food.

But that’s actually not what I’d do.

I think the rooster on the bottle is a big deal, and makes the whole artifact of a bottle of sriracha strongly Solar and appropriate for strong Sun talismanic placement. The rooster crows at dawn, when the Sun is on the Ascendant.

Peppers specifically may be Martial but they’re more generally fiery as is the Sun, and the overall flavor of sriracha sauce is spicy-sour and sweet– and that enlivening specifically ought be deemed Solar. It wakes you right up, in a more pleasant way than a truly hot pepper– that would be solely Martial because it is more irritating than invigorating. As William Lilly says on Solar flavors: a mixture of sour and sweet together, or aromatic  flavor, being a little bitter and astringent, but altogether comforting and a little sharp.” 

Furthermore, I should note that the bottle’s body is red because of the sauce, but the tip is green to make the whole resemble a pepper. Red and green in combination are especially Solar because at dawn the Sun usually looks red, but occasionally it flashes green at dawn. (That, incidentally, is why peridot is a very Solar gemstone. In certain lights it alternates between green and gold colors.)

When it comes to the celestial receptivity of a food, condiment or beverage, one can go with ingredients, flavor, symbology of the item as a whole or a combination thererof. All are effective in magic.

12/18/2016 Addendum: In addition to talismans using food and drink for as a vector for extending the reach of the talisman, the reverse also is effective. Herbal remedies which fall under a celestial hierarchy when stored with an appropriate SIM talisman also become more potent. Foods become more nourishing, sweets become tastier, garnishes become more attractive, and so on.

Black Magic And Dark Paganism @ ConVocation 2009

A lecture and reading covering the ethos and practices of black magic, a survey of curse methods, and dark paganism– a term which he coined in the early 1990s. (It is a fusion of elements from the PantheaCon lecture of the same name from 2008, the Secret Sequel lecture from 2009, and some unique material.)

Like several lectures during this period, the audio is imperfect. Please accept my apologies.

On Scholastic Image Magic


Scholastic Image Magic or SIM was one of two main branches of magical practice in the Medieval Era and the Renaissance. It was heavily influenced by the science of the Arabic world, and incorporated astrology, optics, mathematics, and the philosophy of antiquity. The European version was an outgrowth of Medieval Scholasticism; a movement which attempted to reconcile Christianity with the works of Plato, Aristotle and the mystical Neoplatonists.

Scholastic Image Magic focuses primarily upon the creation of talismans; objects created or modified to become repositories of celestial light which alter the attributes and destinies and basic nature of anything in their proximity, including human beings.

It also includes celestial petitions, which are akin to highly ritualized prayers which facilitate the granting of expressed wishes. This is where Scholastic Image Magic and theurgy, the other main branch, cross over.

(The other branch is also sometimes called necromancy, depending on emphasis. It largely focuses on angel magic and spirit evocation, and use of Biblical charms and sometimes variants of Kabbalah. There is significant overlap, but the rationales for these traditions are different at heart.)

Both the creation of talismans and the making of petitions are endowed power largely through astrological timing. Some have asserted that Scholastic Image Magic is a subcategory of Electional Astrology, the choosing of fortunate times. It certainly is dependent upon it; but I and others believe in the importance of the materials used as well. There is no way to become minimally competent in this tradition of magic without being very skilled in Medieval or Renaissance Era Astrology.

Scholastic Image Magic may also include the creation of confections, suffumigations (incenses), and potions; though these are often considered to be alchemy.

Many of us who have experimented with Scholastic Image Magic believe it to be the most powerful (and sometimes dangerous) form of magic in Western history. The demands usually exceed those of other magical traditions in numerous ways, and the results are proportional. It is not for the dilettante. Many of us have studied under Christopher Warnock, whose is a great place to learn a major flavor of this from tabula rasa. Without having some background in the generalities of Traditional Astrology you’ll probably be very confused. John Michael Greer often describes this stuff as the rocket science of the Middle Ages. (And he should know, because he translated Picatrix with Christopher Warnock a few years back.)

Scholastic Image Magic has a body of literature which we refer to frequently. The most central text is the Picatrix, which has two popular editions at present. Another, harder to find text is the Treasure of Alexander. Cornelius Agrippa’s Three Books on Occult Philosophy (especially the upcoming complete Eric Purdue translation) is an excellent source for Scholastic Image Magic and much else besides, and large portions of the somewhat derivative The Magus from Francis Barrett are appropriate. Though the available version of De Imaginibus is purged of suffumigation recipes and incantations, it is still of great value. I find the Liber Lunae to be very fascinating, and has had an influence on Kabbalah. The Mysterium Sigillorum and the Kyranides have content of interest. Many shorter texts such as the Quindecim Stellis and De Mineralibus, Seals & Stones of Solomon, Seals & Sigils of Chael, Talismans of Hermes, and the Seals of Thetel are also very important, and sections of the works of Giordano Bruno and even parts of the so-called Greater Key of Solomon merit study. But all of this is built upon a foundation of antique astrology and metaphysics, such as the essential writers Guido Bonatti, Johannes Sacrobosco, and Abu Yusuf Al-Kindi, which the authors expected the readers to have expertise in.

I have studied and practiced Scholastic Image Magic in a very focused way for over a decade, I have witnessed it cure incurable diseases, draw hundreds of thousands of dollars from nowhere, conjure storms, raise and banish spirits, repel dangerous animals, hypnotize and compel obedience, and make a subject fall hopelessly in love. In my own experience it is vastly closer to the kind of magic which appears in myths and Fantasy literature than anything else I’ve seen. (And I have expertise in many other traditions of magic, which have their own distinctive advantages.)

If this tickles your fancy and you’re considering putting in the effort, welcome aboard. SIM is one of my very favorite flavors of magic. If it isn’t your cup of tea, there’s a lot of additional material on my blog to inform and tantalize.