Sriracha Sorcery

I have entered this decade at last and finally tried sriracha sauce this morning, and liked it.

But this being me, I quickly came up with four potential magical uses for sriracha.


Let’s start off with ingredients of normal sriracha: Jalapeño Peppers, Sugar, Salt, Garlic, Vinegar, Potassium Sorbate, Sodium Bisulfite, Xanthan Gum. 

#1 Hot Footing Into Hot Mouthing: Now, to lay a Hot Foot down on someone in Hoodoo is a curse which causes someone to become so restless they wander the world until they die. Lucky Mojo’s Hot Foot Powder “…a proprietary blend of Red Pepper, sulphur, salt, and essential oils that include Black Pepper and other herbal extracts.”

Since red peppers and salt are already ingredients in sriracha, all you need is to add black pepper, sulfur, and your other favorite cursing ingredients in small amounts, mix it up, and put it back in the bottle.

Since the application is to the mouth rather than the feet, it might work differently– perhaps force the person to confess their lies and betrayals to anyone within earshot. (A tiny scrolled up petition paper put in the bottle would help that along rather nicely.)

Then you can surreptitiously replace the bottle with your target’s sriracha when visiting their home. Perhaps add it to a meal as flavoring and serve it to them.

Perhaps you can write your wish in script using the nozzle, making a cross on the plate like a Hoodoo petition paper, and serve food on top of it– the food obscuring the sriracha text. You could have JohnSmith crossing RevealAllLies below a nice pork pie.

What fun if you can serve him this special dish at a big dinner party where many disclosures would have a significant impact!

#2 Goofering Their Guts: Now, suppose you’re feeling extra naughty and you want someone to get sick or die.

Turn that bottle of sriracha into a deadly condiment as Goofer Sauce:  Lucky Mojo’s Goofer Dust Recipes for making it vary, but it is almost always a mixture of simple natural ingredients, usually including Graveyard Dirt, powdered sulphur (which can give it a yellowish colour) and salt. Subsidiary ingredients may include powdered snake heads or snake skin ‘sheds,’ red pepper, black pepper, powdered bones, powdered insects or snails, and greyish, powdery-surfaced herbs such as mullein and sage. In the past, some formulas for Goofer Dust included anvil dust, the fine black iron detritus found around a blacksmith’s anvil.” 

Just take small amounts of the ingredients which you like that aren’t already in sriracha and grind them up and mix them in. Deploy in a manner similar to Method #1.

#3 Tangy Temperament: People misunderstand the system of Elements. It’s about the experience of the four which determines their presence, so that something which tastes extremely spicy and hot has the same amount of the Fire Element in it as a blazing fireplace.

In Traditional Medicine– by which I mean what came before Modern Medicine and even Alternative Medicine– and includes Ayurvedic Medicine– you use fiery foods for specific conditions, most particularly assisting weight loss.

I can attest to the fact that using spicy relishes has helped me get over weight loss plateaus when nothing else has.

I can also confirm this works great with #4 for health conditions of all kinds.

#4 Talismanic Teamup: One of my own innovations is combining talismans with other materials: Usually magical but not exclusively. A select few are food based.

The way it works is that if you put an astrological talisman in the proximity of a material that falls somewhat or fully under its celestial hierarchy, it wildly magnifies the power of the previously mundane material.  It’s called “receptivity” in Picatrix. But if you put a supercharged material into your body, then you become flooded with power in a manner wearing a talisman alone cannot do. (It’s part of the rationale of planetary dieting described in Picatrix) You are making your body temporarily more receptive to stellar rays of a particular hierarchy. Combining that with a talisman rather than a petition is also very strong.

For example I’ve made Solar potions by making small Sun talismans and dropping them into bottles of Goldschlagger, Antares potions by dropping talismans into Fernet Branca, and a few others. That’s because Goldschlagger is a cinnamon liqueur and that herb is Solar, it has gold flecks and that metal is Solar, and things which are sweet and spicy are Solar– so it all lines up. Fernet Branca is different, because it contains saffron and that is an herb of Antares according to Heinrich Cornelius Agrippa. Drinking my Solar potion gives one courage, luck in money, leadership abilities, health and vigor. Drinking my Antares potion protects against demons, makes one eloquent and more physically attractive.

So… the question becomes how to apply that to sriracha sauce?

Well, the choice most people would make would be to drop a strong Mars talisman into the bottle and shake it up, and add that to food for skill in combat and defense against physical or metaphysical threats.

Of course, one can use an afflicted and weak Mars talisman and do the same to make a really vicious cursing sauce to put into someone’s food.

But that’s actually not what I’d do.

I think the rooster on the bottle is a big deal, and makes the whole artifact of a bottle of sriracha strongly Solar and appropriate for strong Sun talismanic placement. The rooster crows at dawn, when the Sun is on the Ascendant.

Peppers specifically may be Martial but they’re more generally fiery as is the Sun, and the overall flavor of sriracha sauce is spicy-sour and sweet– and that enlivening specifically ought be deemed Solar. It wakes you right up, in a more pleasant way than a truly hot pepper– that would be solely Martial because it is more irritating than invigorating. As William Lilly says on Solar flavors: a mixture of sour and sweet together, or aromatic  flavor, being a little bitter and astringent, but altogether comforting and a little sharp.” 

Furthermore, I should note that the bottle’s body is red because of the sauce, but the tip is green to make the whole resemble a pepper. Red and green in combination are especially Solar because at dawn the Sun usually looks red, but occasionally it flashes green at dawn. (That, incidentally, is why peridot is a very Solar gemstone. In certain lights it alternates between green and gold colors.)

When it comes to the celestial receptivity of a food, condiment or beverage, one can go with ingredients, flavor, symbology of the item as a whole or a combination thererof. All are effective in magic.

12/18/2016 Addendum: In addition to talismans using food and drink for as a vector for extending the reach of the talisman, the reverse also is effective. Herbal remedies which fall under a celestial hierarchy when stored with an appropriate SIM talisman also become more potent. Foods become more nourishing, sweets become tastier, garnishes become more attractive, and so on.

Hoodoo Spell For Study, Insight And Understanding 

This was originally posted to Facebook on December 15th 2011.

Take a small grit sized lodestone and add it to a white candle dressed with Spirit Guide Oil, and sprinkle the stone with iron filings. Ask the stone to draw to you a powerful benevolent teaching spirit.

Dress a yellow candle with Master Oil or a red candle with Master Key Oil, and add Master of the Woods and/or any other herb signifying what you wish to learn.

Place the former candle on your necromantic altar and the latter near your reading desk or computer, and light them.

When you next sleep, you will have a visitation. Keep a pen and notebook near your bed, so you can quickly transcribe all that you have learned upon awakening before it fades from memory.

Black Magic And Dark Paganism @ ConVocation 2009

A lecture and reading covering the ethos and practices of black magic, a survey of curse methods, and dark paganism– a term which he coined in the early 1990s. (It is a fusion of elements from the PantheaCon lecture of the same name from 2008, the Secret Sequel lecture from 2009, and some unique material.)

Like several lectures during this period, the audio is imperfect. Please accept my apologies.

Black Magic Part Two (Partial) @ ConVocation 2010 


Part of Clifford Hartleigh Low’s lecture about the deeper ethics, strategy, and practice of curses, black magic and dark paganism. The omitted portion of the lecture was recorded without audio due to technical issues.


The Secret Purpose of Magic

I’m going to spare you the labor of kneeling before a mystic guru for decades, joining secret societies and putting up with their drama, and quite possibly reincarnating a few thousand times in order to learn this nugget of wisdom.

I’m cheating slightly by letting you in on the secret, but I’ve been known to bend the rules before.

The process of attaining proficiency in magic is traumatic and shocking. For some, their brains came out wrong at birth and the psychic censor works horribly. Others take strange drugs. Some experience physical traumas, like being struck by lightning or being hit by speeding vehicles. A few have near-death experiences and come back changed. Others put themselves through exteme mental contortions that for variable periods render the initiate batshit insane.

You can’t think like a normal human being, a descendant of mutated apes, and do superhuman things. So under most circumstances your mind– and by extension your spirit– has to change. A lot.

It’s about plasticity. Spiritual plasticity mirroring the neuroplasticity; as above so below. Every time a magician alters their mental state past the breaking point, it’s like having a stroke. After the shock to the system subsides, the magician has to mend and rewire their consciousness like a person learning to walk after a brain injury. This happens over and over and in numerous ways. New abilities and strangeness are acquired along the road.

It’s also about strength. You need to damage muscles through strain in order to rebuild them stronger. The most basic lesson of athleticism.

That plasticity and strength are not for their own sakes, however.

It’s to prepare us for retaining our memories and personality through the death process. Brain death is almost exactly like having thousands of strokes all at once. Instead of oxygen being cut off from one part of the brain and killing a portion, oxygen is cut off from the entire. This is the most extreme trauma a person can experience without uncommon supernatural intervention.

Most people lose their internal coherence at some point after death. It’s no secret that ghostly spirits do not think or behave quite like living people, and some appear to have lost memories and attributes while whooshing about the eerie void. Yet they retain enough that when called up by various means, they have knowledge that only those particular people could possess. In many instances the contact is with an echo of a person or even a trickster spirit, but in others it appears to be a forgetful and confused version of a discarnate human being. (Though sometimes they’re just faking confusion– but that’s a whole different topic.)

When people transmigrate –and I suspect that is a real phenomenon if it doesn’t necessarily happen to everyone– the process of embedding spirit in flesh is similarly disorienting and traumatic. The result is that hardly anyone is born retaining clear memories of their former lives, of spiritual realms– and one’s personality also changes in various ways.

People who have trained themselves to recover from dramatic changes in consciousness, shock, and systemic injury eventually can break that cycle and retain a clear mind, memory, and a stable personality whether they choose to remain in the spiritual realms or return to corporeal existence.

Magic helps us solve problems in many ways. But many things exist which can solve most of those problems which don’t require such extreme and unusual activities. What makes magic unique is that it gradually (and often very uncomfortably) prepares us for a more advanced existence as a spirit.

On Scholastic Image Magic


Scholastic Image Magic or SIM was one of two main branches of magical practice in the Medieval Era and the Renaissance. It was heavily influenced by the science of the Arabic world, and incorporated astrology, optics, mathematics, and the philosophy of antiquity. The European version was an outgrowth of Medieval Scholasticism; a movement which attempted to reconcile Christianity with the works of Plato, Aristotle and the mystical Neoplatonists.

Scholastic Image Magic focuses primarily upon the creation of talismans; objects created or modified to become repositories of celestial light which alter the attributes and destinies and basic nature of anything in their proximity, including human beings.

It also includes celestial petitions, which are akin to highly ritualized prayers which facilitate the granting of expressed wishes. This is where Scholastic Image Magic and theurgy, the other main branch, cross over.

(The other branch is also sometimes called necromancy, depending on emphasis. It largely focuses on angel magic and spirit evocation, and use of Biblical charms and sometimes variants of Kabbalah. There is significant overlap, but the rationales for these traditions are different at heart.)

Both the creation of talismans and the making of petitions are endowed power largely through astrological timing. Some have asserted that Scholastic Image Magic is a subcategory of Electional Astrology, the choosing of fortunate times. It certainly is dependent upon it; but I and others believe in the importance of the materials used as well. There is no way to become minimally competent in this tradition of magic without being very skilled in Medieval or Renaissance Era Astrology.

Scholastic Image Magic may also include the creation of confections, suffumigations (incenses), and potions; though these are often considered to be alchemy.

Many of us who have experimented with Scholastic Image Magic believe it to be the most powerful (and sometimes dangerous) form of magic in Western history. The demands usually exceed those of other magical traditions in numerous ways, and the results are proportional. It is not for the dilettante. Many of us have studied under Christopher Warnock, whose is a great place to learn a major flavor of this from tabula rasa. Without having some background in the generalities of Traditional Astrology you’ll probably be very confused. John Michael Greer often describes this stuff as the rocket science of the Middle Ages. (And he should know, because he translated Picatrix with Christopher Warnock a few years back.)

Scholastic Image Magic has a body of literature which we refer to frequently. The most central text is the Picatrix, which has two popular editions at present. Another, harder to find text is the Treasure of Alexander. Cornelius Agrippa’s Three Books on Occult Philosophy (especially the upcoming complete Eric Purdue translation) is an excellent source for Scholastic Image Magic and much else besides, and large portions of the somewhat derivative The Magus from Francis Barrett are appropriate. Though the available version of De Imaginibus is purged of suffumigation recipes and incantations, it is still of great value. I find the Liber Lunae to be very fascinating, and has had an influence on Kabbalah. The Mysterium Sigillorum and the Kyranides have content of interest. Many shorter texts such as the Quindecim Stellis and De Mineralibus, Seals & Stones of Solomon, Seals & Sigils of Chael, Talismans of Hermes, and the Seals of Thetel are also very important, and sections of the works of Giordano Bruno and even parts of the so-called Greater Key of Solomon merit study. But all of this is built upon a foundation of antique astrology and metaphysics, such as the essential writers Guido Bonatti, Johannes Sacrobosco, and Abu Yusuf Al-Kindi, which the authors expected the readers to have expertise in.

I have studied and practiced Scholastic Image Magic in a very focused way for over a decade, I have witnessed it cure incurable diseases, draw hundreds of thousands of dollars from nowhere, conjure storms, raise and banish spirits, repel dangerous animals, hypnotize and compel obedience, and make a subject fall hopelessly in love. In my own experience it is vastly closer to the kind of magic which appears in myths and Fantasy literature than anything else I’ve seen. (And I have expertise in many other traditions of magic, which have their own distinctive advantages.)

If this tickles your fancy and you’re considering putting in the effort, welcome aboard. SIM is one of my very favorite flavors of magic. If it isn’t your cup of tea, there’s a lot of additional material on my blog to inform and tantalize.